Unlearn and Relearn


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Great minds across space and sands of time have always agreed that the cornerstone of society revolves around how it responds to a situation. This, in turn, depends on the domestic, social, economic and educational backgrounds of its people.

An incident in the life of Valmiki, the author of the Ramayana, throws the spotlight on this issue effectively. Once, Valmiki was returning after completing his ablutions on the banks of river Tamasa. There he saw a hunter poised with his bow and arrow, ready to bring down a pair of cranes perched on a tree. Almost immediately, one of the birds was shot dead and its companion wailed inconsolably.

Valmiki was disturbed and inadvertently cursed the hunter for perpetrating a heinous crime. That, the expletive of Valmiki, the expression of his “Shoka” which metamorphosed into a “Shloka” is another story.

What needs to be examined here is the fact that as far as the hunter was concerned, he hunted the bird down probably as a part of his routine. Perhaps, he looked upon the cranes as his meat.

Valmiki, who had a violent past as a dacoit, must have behaved like the hunter very many times in the past. Yet, his attitude towards his way of life changed when he realised the futility of robbing others to cater to the needs of his family. Possibly, this enlightenment helped him to see the incident in a new light.

His reaction towards the hunter’s act precipitated as a metric verse, one of the high points of a culturally evolved society.

The contrast in the two reactions to the same incident also serves as a divider in the cultural quotient of the two men.

This incident also serves as an example to people who want to change for the better as sensible and sensitive human beings.

If we tarry a moment and retrospect, it will not be difficult for us to realise that we can weave woofs and warps of changes in the world at large when each of us ready ourselves to unlearn and relearn for the betterment of self and society.

Determinaton Vs Obstinacy


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Many a time people want to achieve their goal by hook or crook. Their very attitude is proof of the fact that they are not in a position to distinguish between determination and obstinacy.

When a person refuses to weigh the pros and cons of a situation and pursues his ambition blindly, he is not only likely to harm the people around him but will wreak havoc on himself both physically and mentally.

An episode from the Mahabharata unfolds the unfortunate repercussions of tenacity. Ashwaththama, the best friend of Duryodhana had promised his dying friend that he would ensure the annihilation of the Pandava family at all costs. He manipulated the death of the Pandavas and ended up killing the five sons of Draupadi. In hindsight, he realised that his mission would be completed if he managed to abort the foetus if princess Uttara who was carrying the posthumous child of Abhimanyu. That way he could effectively put a full stop on the continuance of the Pandava clan. Accordingly, he went to the princess and aimed a potent blade of Darbha grass at her womb. The petrified Uttara ran away in panic. When Ashwaththama chased the pregnant princess, he was intercepted by none other than Lord Krishna.

Krishna understood that the son of Drona was not in a position to distinguish the right from wrong, and there was simply no way he would tarry to listen to the Yadava king. It was then Krishna looked at the gem signifying human intelligence studded on the forehead of the Brahmin. He hastened to pluck it out and prevented the perpetration of foeticide. The mindless Ashwaththama could not focus on his evil undertaking. Thus, Krishna rescued the unborn baby. He ensured that the last scion of the Pandava family – Parikshit- the one who was tested arrived safely on planet earth.

When one examines Ashwaththama’s behaviour, it is not difficult to see that he was being faithful to his friend and true to his promise although his bosom pal was dead. All the same, it is apparent that he lost sight of human propriety in his zeal to redeem his promise. Had he realised that the means is as important as the end he could have spared himself of the ignominy?

Ignorance is Bliss


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The omnipresence of divinity is seldom acknowledged in our day-to-day lives. It could be due to ignorance or simply lack of comprehension. However, our lives tend to become complicated when we do not grasp the lofty universal truths fully.

An anecdote from the repertoire of stories told by Sri Ramakrishna Paramahamsa puts across this point succinctly. Once, a layman was enlightened about the omnipresence of god. The happy man left the Ashram with his newfound knowledge. As he was walking down the street, he saw a rogue elephant. The Mahout shouted instructions to the people on the road to get away from the path of the pachyderm. Everyone slipped away in double quick time except the newly edified man. The elephant handled him roughly with his trunk and flung him afar. The hurt man was taken to the Ashram and rendered first aid. Then he was questioned on his foolishness. The naive  man said, “I thought that the God in the elephant would not harm me.” To which, the philosopher replied, “But, why did you not listen to the God who warned you through the Mahout?”

This incident enumerates the fact that spiritually oriented people need a lot of discernment lest they come to foolhardy conclusions like the protagonist in the tale.

An incident in the Ramayana expounds the facility of being in the dark about matters beyond our ken to help us function normally and genuinely. When the exiled prince Rama came to the banks of river Ganga along with Lakshmana and Sita, the local chieftain Guha extends warm hospitality and assures unflinching support to Rama. He even offers his position to Rama without blinking an eyelid. When all his offers were rejected politely, Guha personally takes the trio across the river. If Guha had the slightest inkling about the divinity of Rama he would have been awestruck by the mere presence of the trio. His gestures would have been punctuated with nervousness or simply decimated into inaction. Conversely, his lack of consciousness on the matter not only made him offer all his earthly possessions to the creator, but made him take the celestial navigator who helps his devotees to cross the sea of life to cross the river!

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The Annual Vocabulary Workshop


The annual vocabulary workshop in English will be conducted by me this year also, please pass on the information to your local contacts

 

Contents:

Sixty games aimed at improving spellings, grammar, pronunciation and vocabulary will be played out by children of specific age brackets.

Score sheets will be maintained and the highest scorer of each day

will be rewarded.

Who is eligible?

JUNIOR Batch : Children between the age group of eight to ten.

SENIOR Batch : Children between the age group of eleven to thirteen.

When?

JUNIOR BATCH: From Monday 2nd April 2018

 to Wednesday 11th April 2018

SENIOR BATCH: From Monday 16th April 2018

 to Wednesday 25th April 2018

SENIOR  BATCH : From Monday 30th April 2018

 to Wednesday 9th May 2018

 Timings: 

10 am to 12 noon(on everyday including weekends)

Where?

65, ITI layout , Off new BEL road, Bangalore-560054

 How to contact ?

 Phone 080- 23603636

e-mail- radhaprathi@yahoo.co.in

When to Register?

As soon as you think you are interested in the camp. 

Naama Ramayanam sessions which are a combination of singing and storytelling will be conducted from Monday 2nd April 2018 to Monday 30th April 2018 between 4.30PM to 5.30PM everyday with the exception of weekends.

Venue: As given above

Contact details : As given above

 

 

 

Genuine Thirst for Knowledge


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Genuine thirst for knowledge

There was a time when people who thirsted for knowledge went to great lengths to acquire it. The passion to learn helped them to overcome distance, hardships and challenges without an iota of hesitation.

Once the students became erudite, they safeguarded knowledge fiercely with great care and awkwardness and passed them on selectively to some trusted disciples for reasons best known to them.

A story in the Upanishads records how Indra, the Lord of Devas, once initiated sage Dadheechi with divine knowledge like Pravarga and Madhu, because he was excessively impressed by the sage’s severe penance to learn the same. Since it was niche knowledge, he categorically told the sage that his head would be cut into 100 pieces if he passed on his learning to anybody else.

The Ashwini Kumaras, who happened to eavesdrop during the last segment of the conversation, were tempted to learn the special subjects. They did not want the sage to pay with his life. So, they cut off the sage’s head and hid it in a secret place and placed a head of a horse on the sage’s torso. The sage was awed by their genuine desire for knowledge, humility and the willingness to take such a huge risk for the love of learning. Dadheechi imparted the Vidya to them. At the end of the session, Ashwini Kumaras wanted to transplant the original head of Dadheechi on his person. They thought that even if Indra decided to carry out his threat, the head of the horse would be mutilated.

In the meanwhile, the enraged Indra decided to take the twin Devas for a ride. Indra took the original head of the sage into his custody. The nervous twins were forced to confess. Indra recognized their genuine thirst for knowledge and returned Dadheechi’s head which was duly fixed. The Lord of the heavens realized that it was impossible to hold back learning if the teacher and the taught were enthusiastic about gaining mastery over the subject.

Today we have come a long way. Just about every subject under the sun is available to us at the click of a button. The opportunities to learn and expand our mental horizons intellectually are infinite. Despite the immense and easy facilities, we find that most of us are not serious takers.

Shackled Capabilities


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These days, I cannot resist chuckling to myself when I pass a police station in Namma Bengaluru. The billboard in the premises triggers me into a muted convulsion. The writing in Kannada says, “There are chain thieves around. Beware of them.”

When I saw the impressive board for the first time, I read it aloud to my curious friend who could not read the lingo. Almost immediately, the driver of the auto in which we were travelling chimed in and said that truer words could not have been spoken. He added that the board spoke of the thieves ‘within’ the premises, including the catchers and the caught. His unexpected sarcastic wisecrack had us in splits.

Soon he turned serious and reeled out a dozen instances of chain snatching incidents which met their Waterloo in the area earmarked for public security. Although we were amused, we could not discount the earnestness that we detected in his voice.

We realised that the men in khaki largely fail to inspire respect in the general public. We were reminded of a family anecdote. When one of my uncles was selected by the police department to join as a sub-inspector, my straightforward grandfather categorically threatened to disown him, if he did take up the job.

We in the sub-continent seem to have little or no faith in our law and order system. That explains the reams of jokes on pot bellied policemen and their wayward ways. Our movies invariably picturise them rushing in the last leg of the climax and nabbing the culprits after the hero has bashed them up.

Recently, a news report in Deccan Herald published a story about 10 boys from Bihar, who worked as shoeshine boys in Kolkata. The boys had inadvertently come across a treasure chest which fell off a van belonging to a bank. They divided the spoils amongst themselves and went back to their native places, only to be nabbed by the long arm of the police and that too within a matter of a few days.

This incident is proof of the fact that our police system is perfectly capable of doing its duty efficiently in double-quick time. Perhaps, they were empowered to do so because there was no interference from political or financially sound circles. May be they did it because the perpetrators would not grease their palms. No matter what the reason, the mission was accomplished, truly and well. The incident holds mirror to the general opinion of the common man about our police.

Conversely, we as a nation also look up to upright officers like Kiran Bedi or H T Sangliana as the totem pole of integrity and duty consciousness. May their tribe increase!

Determination vs. Obstinacy


Many a time people want to achieve their goal by hook or crook. Their very attitude is proof of the fact that they are not in a position to distinguish between determination and obstinacy.

When a person refuses to weigh the pros and cons of a situation and pursues his ambition blindly, he is not only likely to harm the people around him but will wreak havoc on himself both physically and mentally.

An episode from the Mahabharata unfolds the unfortunate repercussions of tenacity. Ashwaththama, the best friend of Duryodhana had promised his dying friend that he would ensure the annihilation of the Pandava family at all costs. He manipulated the death of the Pandavas and ended up killing the five sons of Draupadi. In hindsight, he realised that his mission would be completed if he managed to abort the foetus if princess Uttara who was carrying the posthumous child of Abhimanyu. That way he could effectively put a full stop on the continuance of the Pandava clan. Accordingly, he went to the princess and aimed a potent blade of Darbha grass at her womb. The petrified Uttara ran away in panic. When Ashwaththama chased the pregnant princess, he was intercepted by none other than Lord Krishna.

Krishna understood that the son of Drona was not in a position to distinguish the right from wrong, and there was simply no way he would tarry to listen to the Yadava king. It was then Krishna looked at the gem signifying human intelligence studded on the forehead of the Brahmin. He hastened to pluck it out and prevented the perpetration of foeticide. The mindless Ashwaththama could not focus on his evil undertaking. Thus, Krishna rescued the unborn baby. He ensured that the last scion of the Pandava family – Parikshit- the one who was tested arrived safely on planet earth.

When one examines Ashwaththama’s behaviour, it is not difficult to see that he was being faithful to his friend and true to his promise although his bosom pal was dead. All the same, it is apparent that he lost sight of human propriety in his zeal to redeem his promise. Had he realised that the means is as important as the end he could have spared himself of the ignominy?