Let there be light today and always!
I painted several dozens of pairs of lamps this season.
Just thought I would share some pictures on this site.
Let there be light today and always!
I painted several dozens of pairs of lamps this season.
Just thought I would share some pictures on this site.
Dhaarini rushed in, her school uniform all awry, her folded plait slipping out of the blue ribbon which contained it and even as she tried to dump her extra-large school bag on her study table and take off her shoes almost simultaneously, she announced loudly, “Amma!! Ajji!! I am the leader of the new environmental project for my class. Each class has to bring along all the plastic things that one can do away with at home to school tomorrow, the class which contributes the most gets a prize, and I must collect the plastics to contribute my share for recycling.”
Even as the child was chattering away, and was slipping out of her uniform, her grandmother Dakshayini, draped in a soft non-descript olive green cotton sari hobbled into the hall told the young lass that her mother was away from home for the evening hence Dhaarini was to change into comfortable home clothes, freshen up, drink up her milk and finish her homework before doing anything else.
Ten year old, Dhaarini’s enthusiasm did dip a little but in an hour’s time the young one complied with all the instructions of her grandmother and fished out a huge, black, plastic carry bag and started scouting the house for plastics which she considered dispensable. Being the only child she had scores of toys, pencil boxes, water bottles, sharpeners and clips among other paraphernalia which she merrily tossed into the bag without looking at them twice. Then she made her way to the kitchen closely followed by her granny and even as she rested her eyes on the neat stack of washed, use and throw containers which made their way regularly into their home during the days when they decided to order food or sweets from a nearby hotel, her grandmother eased them out of their position and placed it in the bag. Then the twosome went to the bathroom and gathered empty plastic containers, frayed mugs which went into the huge plastic knapsack. Then Dhaarini climbed up the light aluminium, portable ladder placed in the bathroom and laid her little hands on an old faded and ugly red pot with a broken neck placed in the open attic in her grandmother’s room and instantaneously she heard the elderly lady forbidding her from picking it up. The child was taken aback a little, the pot was out of colour and chipped and had been around the house for as long as she could remember so she turned around to check what made the seventy year old, object to her choice of scrap plastic.
She heard Dakshayini murmur that the pot was bought by her late grandfather and hence should not be touched. The young girl did not find this statement to be explanation enough, so she reached out for the object again and this time around the objection was louder and clearer and the pot was taken away physically by her grandmother and was firmly placed on the tiled floor. She categorically told Dhaarini to keep away from the pot and walked away in a huff. The perplexed child got down from the ladder and went on pointing out that the pot was old and therefore fit to be recycled, but did not receive any response from the latter. Dakshayini plunked down into her cosy arm chair and was lost in thought with her eyes open, not looking anywhere in particular. Dhaarini took one look at her grandmother and instantly got the message that she was to leave granny alone for a while, she was familiar with her grandmother’s mood swings which were occurrences that happened once in a blue moon, but she was also sure that her grand old lady would bounce back to normalcy if left alone for a while. Even as the child tiptoed away, the older woman lapsed into nostalgia.
True, the pot had lost its use but it had traveled with her for the last forty years and held a special place in her heart. No one knew about it for the simple reason she never spoke about it.
Dakshayini was not highly educated but she had been to school for a decade and was literate in both her mother-tongue Kannada and the foreign language English. She kept tab of current events through magazines and newspapers and managed to read a couple of novels whenever she was able to lay her hands on them. She gained a lot of worldly knowledge through her travels when she accompanied her husband who was posted in various places in South India. She was aware that plastics were not favoured by environmentalists as they were considered to be lethal to the earth nowadays. But then she had also witnessed another era when plastics captured the imagination of people in an unimaginable way. She was soon lost in an era, more than half a century ago, when she took over the responsibilities of a new bride in a large household in Rampura.
That was an age when rural and urban India used brass, iron and earthen vessels to cook their meals. A stainless steel utensil was considered to be a sissy in a kitchen filled with sturdy vessels because it lacked the strength and the endurance of being placed on an earthen hearth with a large flame. Such being the case other materials were not even considered as possibilities. When she longed for some fancy glassware in her marital home, her wish was discounted with a reprimand from her mother-in-law who was aghast that Dakshayini wanted to use glass wares which were used only by barbers of those days usually the ones handed down by the British “Mems.”
Being the third daughter in law of an orthodox Brahminical family, her frail constitution and relatively delicate upbringing did not permit her to handle the heavy kitchenware with ease. She was assigned the job of fetching water for the kitchen from the well which kept her on her toes for most of the day. She never once thought of shirking her duties but wished to goodness that the heavy brass pot used to draw water from the well could be replaced by something lighter. Her desire took shape into an obsession and then took the dimensions of a secret ambition as she longed to own a weightless set of kitchen ware day in and day out. She found it increasingly difficult to lift or set down the heavy vessels as she got weaker after two childbirths followed by a miscarriage. Every one in the family and extended family warmed up to her and offered her kindly tips on how to put on weight and get stronger. Sometimes they helped her out whenever possible but nobody really thought much of substituting lighter material, at least for drawing water from the well.
She brought up this subject whenever she found herself alone with her husband Guru, which was usually during bedtime when she became completely drained out after a day of heavy work. Guru understood her problem but was shy of being dubbed as a hen-pecked husband if he enunciated Dakshayini’s quandary in front of the family. He dismissed the idea or even the possibility of a lighter option, instead he opted for a practical and diplomatic way out of the problem by drawing at least ten pots of water for the kitchen besides filling up the cement tank for his beloved wife before the crack of dawn, before anyone else got up in the household. Though his help lightened her workload to some extent, she had to draw tenfold amount of water over the day to cater to the domestic needs of the large family. The brass pot used to draw the water weighed almost two kilos left her wanting for energy. Even as others failed to understand her crisis the drudgery worked on her mind and wore out her body day in and day out, as she went through her chores everyday.
Dakshayini’s craving for light pots and pans grew day after day though she was not quite sure how to go about acquiring them. Nevertheless she spent a great deal of time in designing her perfect vessels in her dreams and enjoyed herself in a make believe world of colourful, weightless objects which could be handled almost effortlessly. This abstract mental exercise gave her an inexplicit sense of joy and creativity and she enjoyed every moment of it whenever she was by herself.
A couple of years rolled along; but nothing much changed in Dakshayini’s life. Even as she lived in a make believe world of light materials, she was told by a visiting cousin of hers that a new material was introduced into the Indian market. It was called plastic and just about everything from toys to mugs, to bowls and pots were made from the substance. She apprised Guru of the information and he made a special trip to the city to investigate the news and came home with a red coloured plastic pot which he placed in the middle of the hall on arrival. The whole family gathered around to inspect the novel article. Dakshayini immediately understood that pot was meant for her though Guru did not actually give it to her in the presence of others in the hall. She eyed the pot from a distance without touching it and fell in love with the gift; it appeared light, bright and pretty strong too and would lighten her work to a great extent. Her dream had come true. She was elated, but she did not express her feelings because she did not want to be teased. She knew that nobody in the house could object to her using it, as Guru, the son of the house had bought it. As Dakshayini sat in the ladies quarters that afternoon after lunch she listened to every word that Guru gushed about the new fancy material. He described how the city was flooded with the material that was available in every possible shape, size and structure while she silently reveled in the fact that her unspoken vision had actually translated into reality. In fact it surprised her that she could listen to him with the same awe and without interrupting him when he repeated the same information when they were together in their room later on that day. She found it amazing that her dreams had come true and reminded Guru of her longtime fantasy ecstatically, but he did not seem to pay much attention to her claims. She swallowed her disappointment and chose not press the matter further. After all, life became relatively easier for her as plastic replaced the heavy metals wherever possible.
Two years later, the large joint family disintegrated when her parents in law passed away and the three sons of the family decided to explore job possibilities in the cities which were on the fast track of industrialisation.
Guru moved on to Bombay with his wife and two sons. Dakshayini enjoyed being the mistress of her individual home and she learned to speak the local language and took a special interest in her sons’ education but most of all she took restrained pleasure as she welcomed stainless steel, glass and porcelain into her kitchen. Several decades later when her first born returned from the USA she procured her first microwave oven accompanied by a set of light plastic dishes that could be used to heat and cook food too. She was overwhelmed with a silent joy when she saw for herself that plastics had been designed to even withstand heating.
Life had changed for her in more than one way. She lost her husband, her first born decided to settle down abroad and she chose to stay back in India with her second son. She enjoyed the company of her little Dhaarini and participated enthusiastically in all her activities. The older woman learned to enjoy, appreciate and understand her granddaughter’s childhood which was so very different from her own childhood and those of her sons. She had mastered the art of coping with new situations in her life which was backed up by her enterprising spirit which helped her experiment, understand and give space to people, new things and novel experiences that crossed her life – with grace and dignity.
Her passion for plastics waned over the years as she became aware that the boon in her life was turning out to be a bane to the lives on earth. Plastics manifested themselves in demoniac forms and had gotten busy choking life on earth. Dakshayini was not insensitive to the ecological issues around her and was more than willing to avoid plastics and recycle them whenever possible as a rule. However parting with the old pot was altogether a different ball game. She had let go of most of her acquisitions over the years but could not let go of the pot, her first plastic pot designed in the laboratory of her dreams. It was a symbol of her ambition, success, youth, romance, emotional bonding with her late husband and most of all her vision. No, it could not be recycled!!! She could not possibly allow it to be recycled at least as long as she lived!!!
She felt relieved when she relived her past with the pot. She felt convinced that she was right in holding on to the historical object. When clarity refilled her mind she looked at the open door and caught Dhaarini peeking in to the room to check her grandmother’s mood. Dakshayini beckoned to the child lovingly and the little one who was waiting in anticipation rushed into her arms. After the youngster settled down comfortably between her knees, Dakshayini told her, “Darling, some things cannot be recycled; they have to be saved like relics or premier inventions just as they are conserved in museums. Every home will have some such piece or two which have to be treasured for various reasons. The old red pot belongs to that category, it has a story. I will tell you the story when you are old enough to understand on that day you take a decision whether you want to trash the pot or not. For the time being, let us rummage around the house once again to check whether we have left out other dispensable plastics.”
Even as Dhaarini nodded her pretty head in agreement, the clock chimed to announce that it was seven and Dakshayini smilingly said, “Look even the bell is agreeing with us”
Appeared in the student edition of Deccan Herald 23rd September 2019
The Pooja vacation is round the corner. A welcome respite for students indeed, especially as it crops up during the middle of a hectic academic year. Maybe you should keep this article aside and read it at leisure during the vacation.
The Mysore Dusshera our Naada Habba is a world famous event which attracts tourists from every nook and corner of the globe. The reverence towards the goddess Chamundeshwari coupled with pomp and glory exhibited during on these days reflects on the ambience of an age that has flit past. Though one can view the entire ceremony on the television shows which relays the occasion in great detail one must make it a point to enjoy the experience first hand at least once in your lifetime. It can be a joy to re-live the splendour and the grandeur of a prosperous era which is represented by caparisoned elephants, royal relics besides the food and music fit for a connoisseur.
The Dusshera festival is also known as the “Gombe habba” or dolls festival in south India. Temples and homes have wide stairs built, numbering up to eleven in number and display figurines of gods and goddesses in addition to several dolls representative of historical or contemporary life. This also an occasion to unveil the creativity and imagination by setting up parks, railway stations, cricket grounds to add colour to the occasion.
Dusshera is symbolically celebrated to mark the struggle and the ultimate victory of goddess Chamundi to vanquish the demon Mahishasura. It is believed that this demon assumed the form of a wild buffalo and troubled the sages and disrupted their Yagas. He was very powerful and was blessed with immortality by Bramha who said that the demon would never face death until a woman exterminated him. Mahishasura was extremely pleased with the boon and took his life and power for granted and acted ruthlessly. He knew no woman would dare to even look at him, let alone kill him. It was at this juncture goddess Shakthi assumed the form of Chamundeshwari at the behest of the pantheon of Gods and waged a battle against Mahishasura for nine days.
Puranas reveal that the strength of the goddess was supplemented by Lakshmi, Saraswathi and Durga in phases of three days each, to empower her to destroy Mahisha eventually.
A closer look at this story appears to disclose a coded message for us. The assets of the goddesses are representative of different strengths like wealth ( well- being) , education and power. The goddess also employed Yantra (Mechanisations), Mantra ( synthesized information in the form of formulae) and Tantra (Logic) to kill Mahisha. Hence it becomes apparent that one needs a strength which is a combination of physical power and mental power to achieve one’s end for success does not come very easily without a struggle.
To this day we worship machines, even laptops and palmtops on the ninth day of the festival also known as Ayudha pooja day as a mark of deference towards the instruments that play a part in our success. The last day of the festival is called – a day of victory when the victory of the goddess is celebrated.
It is also celebrated as teachers’ day by traditionalists. It is considered as an auspicious day when new learning or projects can be launched without fear of failure.
The north Indians take pride and happiness in celebrating the event as Durga Pooja or Navrathri. The traditional Garba dance in worship of the goddess has caught the imagination of youngsters in a big way nowadays who spend the Pooja holidays in fun and frolic.
The Ramayana mentions that Rama returned to Ayodhya with Sita and Laksmana after his exile of fourteen years during this period. Ram Leela is celebrated with great fervour in Uttar Pradesh and surrounding states when an effigy of the ten headed Ravana is set on fire.
The Mahabharatha says that Arjuna the Pandava prince retrieved his bow Gandeevi from the Banni tree on Vijayadashami after living incognito for a year to fight Duryodhana and his forces as he took the side of prince UttaraKumara.
A closer observation of their activities will reveal that each geographical area has a different custom which has been followed over the ages though the core value and understanding the festival is uniform throughout the country.
Did you know that this Pooja season has a lot of relevance to mans relationship with the environment around him?
For instance, people give a lot of importance to different cereals and food grains during the first nine days of this festive season.
This tradition has a lot of practical connotations when we delve deeper into it. We all know this festival falls at the fag end of the rainy season. There is usually a dearth of fruits and vegetables during this time. The greens also do not thrive during this season. When man is cut off from a major source of nutrition he is likely to fall sick hence he resorted to utilize the food grains stored by him. The cereals which are a rich source of protein supplement as nutritious food during the season which is punctuated with fasting and feasting.
Down south, families display dolls and images of gods and goddesses recreating myths, historical and contemporary events during the ten days. If you have noticed they also build a small park where they allow food grains to germinate and grow into young plants. The site of greenery indoors not only lends beauty to the atmosphere but also acts as an indicator of the condition of the soil. In the past, in a predominantly agricultural society the festival proved to be a platform for experimenting on a possible bumper crop using this aesthetic mode. Farmers collected soil from their fields and sowed different food grains and watered them regularly till they developed into healthy little plants. At the end of ten days they got a fairly good idea of the crop which would do well that season in their soil. This little agricultural experiment formed the basis on which farmers could exchange seeds and agrarian know-how.
This custom encouraged the “give and take policy” among people and helped them to live in harmony amongst themselves and the nature around them.
A study of ancient Vedic texts reveals that each food grain was identified for its specific strengths and its ability to nourish and medicate the various parts of the body when consumed or distributed on a particular day of the week. It has been discovered that intake of rice on Mondays, Toor dal on Tuesdays, green-gram on Wednesdays, channa on Thursdays, beans on Fridays, urad dal on Saturdays and wheat on Sundays can prove to be potent. Recent studies by dieticians and healthcare researchers have confirmed the veracity of the tradition.
Just like any other festivity in India, there are several reasons assigned for the celebration of these ten days which commence on the Mahalaya Amavasya day during the Sharath or the autumn season. Nevertheless they convey the same messages – the triumph of good over evil and how it is important for us to live in harmony with each other.
The festivities begin on a somber note at riversides, beaches and the several water bodies of India which are generally flooded with people who offer their obeisance to their dead ancestors and pray for the peace and general well being of the departed souls. The following nine days are celebrated with variations that suit the geographical and social backdrops of the various regions. It is amazing to know that each one of our festivals have several layers of meanings and relevance to people from all walks of life. They have been tested and formulated by our ancestors in a purposeful manner to bring added meaning and joy into our lives!!! Happy Dussera !!!
Article published in the annual EDUVERSE
supplement of Deccan Herald, bangalore edition
WHEN AN OPTION BECOMES A CHOICE
By S. RADHA PRATHI
Our sub continent boasts of at least two and a half dozen living languages and perhaps a few hundred existing dialects. The statistics are not only true but also very overwhelming to the citizens of other countries who manage to communicate in perhaps two or three languages. All the same when we look at our language skills with reference to our millions in population it is very disproportionate. The number of people who can read write and speak a language well happens to be a small fraction. And the ones who can appreciate the literature, art and culture associated with the tongue happen to be a smaller fraction.
We have no one else to blame for this situation except ourselves. Somewhere along the line, education came to be associated with studying subjects which will earn them a livelihood and perhaps help them scale up the economic ladder. Over a period of time language skills started fading. If we do not pay attention to this loophole in our system it will be no surprise when our languages disappear en masse some day in the future.
As they say, it is never too late to regain anything as long as we apply our minds to it. At this point of time in the year lakhs of teenagers who have completed their pre university examinations are standing on the threshold of new beginnings. Most certainly there must be a section of students who have a flair for languages and would like to explore the vagaries of the tongue and delve deeply into the rich literature of the language. Yet many of them refrain from pursuing a course that is close to their heart because of preconceived negative notions attributed to the arts stream and language learning as an optional subject.
For those of you who are surprised and curious, please be aware that all universities offer undergraduate courses through which students can specialize in language studies which is officially known as “Optional” languages. Just about every university offers “Optional” in English, Kannada, Hindi, Sanskrit and Urdu on a mandatory basis and sometimes throws in a couple of other foreign and Indian languages. Students study their chosen “Optional” for all the three years of their undergraduate period. During this period they are introduced to the linguistics, stylistics, phonetics and syntactical aspects of the language besides getting a panoramic glimpse of its vast literature spanning across the ages. Aspects like history of the language, its development, influences on and of the language on its immediate society, culture and ethos of the people are discovered. Poetry, prose, novels, short stories, dramas ranging from ancient to post modern are brought to the attention of students. A passionate reading never fails to inspire students to ponder and admire the universality of the works leaving them to thirst for more.
Three years of intense study of the language with two other ancillary subjects can boost the intellectual and emotional quotient of the student. The ancillary subjects offered are numerous. One could choose to study any two subjects from an elaborate list that contains History, Sociology, Economics, Journalism, and Psychology among others. Each of these ancillary subjects will help the student to develop a fresh insight into the “Optional” language and the interdisciplinary nature of learning.
One can pursue a teachers training course or a master degree course in the same “Optional” after graduation and top it with a M Phil or a doctoral course.
The career options for students who pursue these courses can range from teaching at various levels, to becoming well grounded journalists, historians, civil servants to even ambassadors of the language. The rich dividends that one can get by doing these courses do not stop at only monetary remunerations. A sincere dip into the vast ocean of literature will not only help its ardent users to bear the torch and pass it on to the next generation but will also make the individual a sensible and sensitive citizen.
WHAT OTHERS SAID:
“Learning another language is not only learning different words for the same things, but learning another way to think about things.” –Flora Lewis
Language comes first. It’s not that language grows out of consciousness, if you haven’t got language, you can’t be conscious. – Alan Moore
That is part of the beauty of all literature. You discover that your longings are universal longings, that you’re not lonely and isolated from anyone. You belong. ~F. Scott Fitzgerald
Literature is where I go to explore the highest and lowest places in human society and in the human spirit, where I hope to find not absolute truth but the truth of the tale, of the imagination and of the heart. ~Salman Rushdie
It is hard to believe that the comforting aroma of coffee which rejuvenates nearly half the population of our globe was not even known to our country half a millennium ago. When Baba Budan brought a handful of coffee seeds to India on his way back from Mecca in 1670 AD, little did he realise that he would be altering the lifestyle of Indians, the southerners, in particular, in more ways than one. The aromatic beans that were first grown in the hills of Chikkamagaluru district grew ever so well as if it were their native land.
The Arabica and Robusta beans were roasted and enterprising connoisseurs of this exotic aromatic seeds experimented enthusiastically with the ratio of the beans with or without the catalyst chicory, temperature of water, various varieties of filter etc, to arrive at the perfect cuppa. Huge companies and multinational franchisees of coffee houses stand testimony to the wonderfully adaptable form of this wonder drink. Drinking coffee in the perfect ambience has taken unbelievable dimensions quite on the lines of Japanese tea ceremonies. This global drink can be consumed in a plethora of forms with or without milk in increasing and decreasing quotients of the strength of the brew.
The discerning taste buds can be suitably satiated in more areas if the aroma, flavour and the natural rich brown colour is put to good use. Coffee can be best used in the decoction form while using it to flavour. The secret of getting the perfect decoction not only lies in the ratio of coffee powder and the temperature of the boiling water but also the temperature of the coffee filter. If you are in a hurry, you cannot go wrong if you add a couple of spoonfuls of instant coffee powder to piping hot water. The decoction thus prepared can be used to flavour cakes, ice creams, chocolates, burfis, cold coffee shakes, etc.
We promise God money, gifts and sometimes harsh penance as a token of our thanksgiving for fulfilling our wishes. We praise, clothe, feed and entertain God as we see fit.
A lot of us who go out of the way to please God simply forget that God – – our creator does not expect anything from us either in cash or kind. We are only expected to extend sincere affection towards our maker and he will take care of all our needs.
An incident from the Bhagavatha Purana reiterates this viewpoint. Satyabhama, the spouse of Krishna, once lost her husband to Narada in a game of dice. The distressed wife beseeched the celestial sage to let go of her husband.
She offered to give gold that equaled the weight of her dear husband. The sage agreed to alter his condition. Accordingly, Satyabhama sheepishly poured out the details of the awkward bet to the king of Dwaraka.
Then she requested him to sit on one plate of the balance. She placed all her jewellery on the other plate of the scale. The gold did not measure up to the weight on the other side. Then she ordered that the gold from the household and then even the treasury.
To her despair, she found that her best attempts failed. At that point of time Krishna gently told Satyabhama to seek help from his senior wife Rukmini. Satyabhama nurtured envy towards the said co-wife and generally steered clear of her. Yet, in the given circumstances, she approached Rukmini in order to redeem their husband.
Though the senior queen was aghast to hear what had transpired, she rushed to the spot. When she saw the scale in a state of gross imbalance, she quickly plucked a leaf from the Tulsi plant and placed it reverentially on the gold uttering the lord’s name.
Lo and behold! The plate holding the lord rose high immediately. Krishna helped himself out with a knowing smile that said it all. Immediately, Satyabhama felt ashamed but also felt enlightened. She realised that true love is immeasurable in worldly ways.
Sometimes, the truths that we know or believe in can be pretty hard to establish for want of witnesses or proof. The societal values, the situation, place and time eventually end up delivering a verdict which may or may not measure up to universal justice. Different places in the world have diverse religions, belief sets and values framed on the basis of the native environment. The person at the receiving end of the situation ends up with a raw deal because his contemporaries cannot see beyond their nose. The victims and martyrs of such situations have always had unique ways of ascertaining their stand.
Panditha Jagannatha, a Sanskrit court poet of Mughal emperor Jahangir, fell in love with a Muslim maiden who he called Lavangika. The Brahmin community was aghast by the affair. They could not dissuade the already married poet from having a relationship with the Muslim woman. Eventually, Jagannatha was excommunicated and exiled. The sad poet went to Kashi. He realised that he would not be able to make his contemporaries realise the genuineness of his feelings. Hence, he decided to launch his test of truth. He sat on the fifty-third step of Panchaganga Ghat and started singing the paeans to river Ganga. He emphasised on the power of the mighty river which could liberate the worst among sinners. It is said that with the composition of each stanza, the waters rose by one step and touched his feet. The poet felt vindicated by the divine touch. The people around him realised that he was earnest about his feelings though they did not acknowledge the same.
Even now, people swear by the truth by taking the names of those they truly love. When we wonder about it and question ourselves what makes us do what we do, we are likely to realise that we are trying to connect what we believe as truth in what we believe in as truth. Most of the times, we resort to this method to reiterate our beliefs. If we, who live in this technologically advanced world, adopt this method, imagine what it must have been like for the people who did not have the privilege.