A Bird’s Eyeview on Mahabharata


Dear friends on Word Press

I was invited by Dignity foundation, Bangalore and Mumbai to give a talk on Zoom

as against my regular talks which I give from time to time on their premises.

I thought that I might as well archive the same.

I have uploaded a recording of the same here. It may  sound stuttered and staggered for the first two minutes. If you are able to plod through those one hundred seconds then the sound bytes get clearer.

Since the talk runs to an hour, some of you who may not have that kind of time can

Listen to it in bits. However the choice is yours.

https://drive.google.com/file/d/1t-wbuzwb36Q_01k79sbp8ZyWy1L8bISj/view?usp=sharing

 

Radhaprathi-spiritual-talk (1)

CONTEMPT IS NOT COMEDY


                                                      

http://www.deccanheraldepaper.com/

Laughter is the best medicine. A good laugh can help us view life in a new perspective. However we must make sure that we enjoy healthy humour. Teasing or deriding someone certainly can by no means constitute merriment. On the other hand it is an expression of one’s arrogance. When we try to lighten our minds by making conceited and supercilious remarks, little do we realize that we are inviting bad Karma.

Ravana the anti hero of the Ramayana was erudite, talented, brave and powerful. But, he was also extremely arrogant. He was supremely confident about himself and never really bothered to be careful about what he said or did. Once, he was flying towards Kailash to meet lord Shiva. Nandi, the doorkeeper of Kailash, stopped Ravana’s entry as his master was busy. Ravana puffed up with self importance and blew his own trumpet. Nandi scoffed at the mighty monarch and refused to change his stance.

Ravana was amused to see Nandi who appeared like a midget, refuse him entry. He simply barged forward. He was surprised to see Nandi hold a trident in his path. Dashanana felt he was watching a comedy. He burst into peals of laughter. His boisterous mirth reverberated among the mountains. To add insult to injury, Ravana compared Nandi to a monkey. Nandi’s patience was tested sorely. In a fit of anger Nandi cursed Ravana thus, “So, you think that I am a monkey, is it? I could decimate you right now. But, I will not do so. Let the course of life make you commit more and more such sins. Mark my words; you will meet your maker because of the very monkeys you have ridiculed.”

Ravana did not attach any importance to the curse then. Ravana failed to correct himself. His haughtiness had made him hot headed and incorrigible. He continued being a megalomaniac with boundless ego. Therefore he paid a price for his misdeed.

 Nonetheless, those of us who know the Ramayana know that Hanuman set fire to Lanka and the great army of Ravana was defeated by the simian forces of Rama. Eventually, Ravana paid a price for his misdeed.

All of us are entitled to have some fun in life. All the same we must steer clear of mockery and contempt lest we become the laughing stock at a later date. The world of humour must definitely undergo a spring cleaning.

Consequences of being Conceited


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We live in times when people can gain visibility by updating their status constantly. Their actions and achievements however big or small are showcased with great felicity. It is a pity to note that in the age of web connectivity, we have lost sight of the invisible strands of bonding that connect us and reflect on our personalities. Each of us has been helped by one, some or many people to have attained the status that we have arrived at. Of all human follies, misplaced pride happens to be the most common one. When we are blinded by this failing, we can be sure that the green signal for the impending fall will be flagged sooner or later.

The Shiva Purana captures the consequences of being conceited. Once, Narada Rishi performed rigorous penance in the Himalayas. Indra the lord of gods felt very insecure. He commissioned Kaamadeva to distract the sage. Cupid used several tricks up his sleeves by creating a verdant spring and injecting romantic feelings into Narada with his magical arrows. His attempts went in vain. Narada happened to be practicing austerity in the area which had been immunized by Shiva. The lord had burnt Kaamadeva to ashes when his penance was disturbed by the latter.

In such a backdrop, Indra realized that Narada was indomitable. He acknowledged the sage’s spiritual power. Narada was elated. He promptly went to Lord Brahma, Lord Shiva and Lord Vishnu one after another and boasted about his piety. Though the trinity was aware that Narada was able to receive admiration from Lord Indra, because he could not succumb to temptation in Shiva’s zone, they appreciated him warmly. The praise made Narada very conceited. He always made sure that everyone he met was apprised of his ability to have complete control over his senses. When Narada turned into a complete braggart, Lord Vishnu was requested to make the Rishi come to his senses. In due course of time, Lord Vishnu created a set of circumstances where Narada fell in love with a princess called Shrimathi and wanted to marry her. The fact that Narada could not do so is another story. All the same this experience taught him that no feat, however great could sustain if one lost sight of humility.

If this episode manages to remind us that self-praise is donkey’s praise, we can use the time utilized in self-advertisement towards enriching our personalities.

Containment with Contentment


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We are living in strange times. The pace at which the world is functioning appears like a reminder of a train chugging into the railway station ever so slowly before coming to a grinding halt. A microscopic virus is monitoring all that is happening and not happening on this planet. All channels of knowledge are being tapped into for finding possible panacea from this baffling situation.

When one looks for a possible interpretation of the crisis in our mythology, the Dasha Mahavidyaha offers one. The text extols one of the forms and worship of Adi Para Shakthi as Goddess Bagalamukhi. The etymological interpretation of the name suggests that it is synonymous with that of a horse’s bridle, which means that she reins in her strength to arrest the movement of the universe.

At, the first instance, one is likely to wonder, what kind of a super power could be worshipped for creating obstacles in one’s path. However, a little reflection will reveal that each one of us lead an unleashed life, running a rat race with blinders on as if there is no tomorrow. As a result we have strayed from our home grounds, values, connect with nature and eventually even forgotten to keep in touch with ourselves.

The Shakthi cult says that it is at such times Baghalamukhi, manifests herself as an obstacle to rein in the erring souls. Mythology describes her as the crane (representative of wisdom) faced deity tearing at the tongue of the Asura at her feet. The tongue, the seat of the six taste buds, symbolizes the origin of Arishadvargam. Interestingly, the six sins namely, lust, anger, greed, infatuation, arrogance and jealousy which cause our downfall, originate from the tongue.

Right now, various aspects of human life and living are being led into a hitherto unknown phase, where all action has been arrested by an invisible virus. The only way out of this phase is to accept containment and use it for reflection, introspection and speculation on the essence of existence. When mankind identifies its flaws, unlearns them and relearns universal values like truth and compassion, he will automatically become wiser and responsible. A dose of diligence and discipline will usher in self restraint and contentment.  This in turn will reflect in his actions which will repair the damages made by him and heal the world holistically.

 

Self Confidence Vs Overconfidence


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Confidence can be a powerful virtue and a true friend during times of doubt or crisis. Heroes have overcome obstacles and disasters by the sheer strength of self-reliance. Some admittedly great men who chose to be arrogant paved way for their downfall and defeat.

The Ramayana shows the contrast between the two sides of this wonderful quality through the character of the king of Lanka. Ravana was a staunch devotee of lord Shiva. He wanted to spend all his time in the company of the lord. His royal duties and ambitions came in the way of his deep desire. Therefore he decided to take a middle path that would allow him to have the best of both the worlds. Accordingly, he performed a vigorous penance. When Shiva manifested himself in front of him, he expressed his prayer. Shiva was amused by the naiveté of his devotee who seemed to take him for granted. All the same Shiva did not want to disappoint Ravana. Hence Ravana was given an Atma-Lingam which housed the Soul of Shiva. Even as the king of Lanka reveled at his blessings, and was ready to leave for Lanka, Lord Shiva cautioned him to be careful about handling the Atma Lingam. The lord said that, if the Atma-Lingam was ever placed on the ground during the transit, it would be rooted to the spot. When one observes this clause closely, it will not be difficult to see that Ravana was being tested on two counts – his devotion and determination. Ravana accepted the condition without any hesitation for he saw no threat to breach the stipulation. He proceeded towards Lanka in wind speed.

The gods became apprehensive about the potential power of the already potent king. Ganesha was commissioned to intervene and abort his venture. The elephant god manifested himself as a Brahmin boy and offered to be Ravana’s assistant and hold the Linga while the king completed his ablutions. When Ravana was doing his job, Vinayaka tarried a while, called out to the king and then placed the idol on the ground and vanished. The angered devotee had to garner all his demoniac strength to break off a portion of the Atma Lingam.

If only Ravana had substituted self confidence instead of over confidence he would have been able to retain his hard earned blessings and remained indomitable with all his wonderful talents and qualities.

Exploitation will lead to Extinction


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The Koorma Purana chronicles a period when our country was deprived of rainfall for fifteen long years. As a result; our parched land became the face of death. Flora and fauna perished. Human race had even given up the process of disposing their dead, leaving piles of corpses rotting away. Kings and sages were flummoxed out of their wits. Amidst all this chaos and catastrophe, there existed an oasis of peace and prosperity. The wise men of the age conducted the survivors from all strata of society and arrived at the doorstep of sage Gautama. The Good Samaritan welcomed them warmly. He stretched out his resources to feed and clothe the few thousands who had descended on the Ashram. He prayed for some divine intervention to help him keep his refugees comfortable. Goddess Gayathri   manifested herself in front of her magnanimous devotee and presented him with a Kamandalu   (a water jug with a handle and spout) that was capable of providing the famished hordes their requirements. The distraught refugees who were replenished with their essentials celebrated their host’s hospitality. Although everyone was satiated, jealousy raised her ugly head in the minds of the sages who considered themselves as peers of Gautama Rishi. The envious lot got together and led a cow which was merely skin and bones to the altar of Gautama’s Yajna. The compassionate Gautama got up to lead the bovine to some water. Even as he touched the animal’s face, she collapsed and fell dead. The sages who were waiting to pin the grotesque sin of killing a cow on sage Gautama lost no time to censure him and lead him on a guilt trip. When Gautama recovered from the shock, he was able to see through the devious plot. He declared that it was shameful for the accursed to claim Vedic knowledge when they did not know the basic values of life like truth and compassion.

It is apparent that the drought was a result of mindless living which took toll of the balance in nature. When the victims were provided unconditional support despite their folly, they responded with heartless ingratitude. It is no wonder they were ostracized for their knowledge for it served them no purpose. If we pursue the path of exploitation of fellow living beings and the environment around us we cannot hope to escape extinction.

Kannika Parameshwari 2020


I had the privilege to hand knit the dress and handcraft the accessories of Goddess Vasavi Kanyaka Parameshwari, Malleswaram, Bangalore.
The skirt, blouse and crown have been hand knit using silk yarn known as Malai Dori. Then I knitted strings separately and fixed beads,glass and gemstones as ornaments on them. Then the bejewelled strings were knitted into the main pieces of the costume. The leafy ornamention, ear rings and crescent moon  have been crafted from styrofoam cups and plates and studded with shining craft stones.The garland with heart shaped petals on either side of the goddess was crocheted by my mother.

The idol in the sanctum sanctorum was been adorned with the same on
FRIDAY THE 31st of JANUARY 2020.

A clipping of the Alankaram was telecast on the TTD SVBC-2 in the slot called”AADHYAATMA VISHESHAGALU” at 10.00PM on the same day.

No photo description available.

No photo description available.

Quest for Perfect Happiness


Published in today’s Deccan Herald

The quest for perfect happiness is as old as mankind itself. It is interesting to note that an ancient text like the Bhagavata   Purana offers a formula to arrive at the solution through the story of Puranjana narrated by sage Narada to king Prachinabarhi. The young, handsome and energetic hero of the tale ventures out in search glory, riches and happiness. He comes across a wonderful land with nine gates punctuated with splendour and class. Puranjana is enticed into this magical territory. There he finds an extremely beautiful woman guarded by a serpent with five hoods, ten body guards and one thousand aides. Puranjana is besotted by the damsel, marries her with her consent a decadent life in the Golden City. One day he set out for hunting on his chariot drawn by five horses. He is attacked, tormented  and struck dead.

Since his thoughts revolved around his lovely wife, in his dying moments, he is reborn as a woman. In his next cycle of life he leads the life of a chaste wife and is eventually widowed. It is only at the end of that life, he is enlightened with the truth.

Narada reveals that the story of Puranjana happens to be a metaphor. The word Pura refers to the human body likened to a striking city full of life. The nine gates refer to the openings in the body which help it to learn, entertain and cleanse itself. The various embellishments of the place actually refer to the clothes accessories, attitude, behaviour and parts of the body. The wondrous woman happens to be the human mind which is guarded by the hissing Pancha Pranas and the sense organs and their faculties. When man feels compelled to hunt for greater pleasures, he is led by the senses which are represented by the five horses harnessed to his chariot. He eventually loses his life.

In the next birth he is endowed with some fine qualities of womanhood like loyalty, sacrifice and infinite affection which complements his personality and endows his being a sense of wholesomeness.

The story of Puranjana is a metaphor used to put across that when man allows his mind to rule over him instead of controlling his senses he ends up being its slave. This weakness makes him stray. He loses touch with himself and begins to live in a fool’s paradise. When he does wake up from the reverie, it might be too late for him to pursue genuine happiness.

QUEST FOR PERFECT HAPPINESS

By S. RADHA PRATHI

The quest for perfect happiness is as old as mankind itself. It is interesting to note that an ancient text like the Bhagavata   Purana offers a formula to arrive at the solution through the story of Puranjana narrated by sage Narada to king Prachinabarhi. The young, handsome and energetic hero of the tale ventures out in search glory, riches and happiness. He comes across a wonderful land with nine gates punctuated with splendour and class. Puranjana is enticed into this magical territory. There he finds an extremely beautiful woman guarded by a serpent with five hoods, ten body guards and one thousand aides. Puranjana is besotted by the damsel, marries her with her consent a decadent life in the Golden City. One day he set out for hunting on his chariot drawn by five horses. He is attacked, tormented  and struck dead.

Since his thoughts revolved around his lovely wife, in his dying moments, he is reborn as a woman. In his next cycle of life he leads the life of a chaste wife and is eventually widowed. It is only at the end of that life, he is enlightened with the truth.

Narada reveals that the story of Puranjana happens to be a metaphor. The word Pura refers to the human body likened to a striking city full of life. The nine gates refer to the openings in the body which help it to learn, entertain and cleanse itself. The various embellishments of the place actually refer to the clothes accessories, attitude, behaviour and parts of the body. The wondrous woman happens to be the human mind which is guarded by the hissing Pancha Pranas and the sense organs and their faculties. When man feels compelled to hunt for greater pleasures, he is led by the senses which are represented by the five horses harnessed to his chariot. He eventually loses his life.

In the next birth he is endowed with some fine qualities of womanhood like loyalty, sacrifice and infinite affection which complements his personality and endows his being a sense of wholesomeness.

The story of Puranjana is a metaphor used to put across that when man allows his mind to rule over him instead of controlling his senses he ends up being its slave. This weakness makes him stray. He loses touch with himself and begins to live in a fool’s paradise. When he does wake up from the reverie, it might be too late for him to pursue genuine happiness.

Five-fold Formula For Success


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Which of us would not like to succeed and enjoy our name, fame, money and the status that comes along with it? The desire is but only natural and perfectly legitimate as long as we do not swerve from the path of truth and take to undesirable methods to achieve our goals. True, it is a tough proposition and sometimes it becomes very tempting for us to take up shortcuts to success. If we are under the impression that the said syndrome is the weakness of the human race alone, we must stand corrected.

The Markandeya Purana records a discord among the trinities on this count. Once it so happened that MahaVishnu and Brahma got into an unexpected argument. Each of them felt he was superior to the other. Shiva who was a witness to this altercation offered to find a solution to this issue. Accordingly, he metamorphosed into a linear flame and instructed the two discontented gods to find his beginning and the end. Brahma turned himself into a swan and flew upwards. Maha Vishnu bored into the bowels of the earth in the form of a tusked boar. Though both of them began zealously in right earnest, they were unable to reach their destination. After a considerable amount of effort and time, the two of them returned. Brahma said he had seen the tip of the Shiva Linga and handed over a Ketaki flower to lord Shiva saying that he found it on top of the Linga. MahaVishnu gracefully conceded that he could not fulfill his task.

Even as Brahma braced himself to be accolade for his achievement, lord Shiva pronounced a curse on the creator saying that he will not be included for idol worship on earth. He also vowed that he would not accept the Ketaki flower in his worship.

This tale holds a fivefold message that can be guiding forces to help us lead a successful life. We must steer clear of the one-upmanship game. Honesty is the best policy. There is no shame in accepting our shortcomings or failure. Faked success can burst like a bubble at any time and damage our self esteem and our image forever. The expanse of any subject is infinite like the supreme soul Shiva; we can explore it to the best of our ability but never gain complete access over it.

The Osmosis of Life


Published in Today’s Deccan Herald

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How often have we been told that God is One. It does not really matter which religion we profess, because ultimately we hope to realize the Truth that has the world functioning the way it is. Every religion aims at establishing peace and harmony in the universe using the same key ingredients. All streams of theology swear by the power of truth and compassion and urges man to become better than himself morally to attain spiritual fulfillment.

The Keshava Smrithi, clearly states that, just like rain water reaches the sea one way or another, so also the obeisance rendered to various gods reach Keshava. In other words, the import of the Shloka highlights the fact that there is only one God, no matter what we call him. While comparing prayers to rain water, the couplet gently points out the scientific principle of how the waters of the oceans evaporate, form clouds and precipitate as rains. The rain in turn contributes to the various water bodies on earth eventually flows back to the sea. So also, we could be worshipping the supreme power in many different ways. Yet the spirit of prayer, the intensity of faith and the awe we have for the almighty is the same. If our appeals are fervent and sincere we do not have to worry about the method for our prayers will surely be answered in one way or another.

When we analyze the idea pragmatically, it still makes sense. We know that water finds its own level. The concept of osmosis has proved the theory of equalization. Water helps life of all genres to emerge, evolve and sustain no matter how large, deep or pure it may be.

It is interesting to note that the very practical osmotic process has a very lofty philosophical connotation. If people understand that the underlying principle of every way of life is essentially the same, we can thrive in an integrated way despite the vast diversity.