Self Respect Vs Ego


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Most misunderstandings and rifts in personal and social relationships can be resolved if people start discerning the difference between having self respect and being egotistic. Oftentimes the two traits are confused for one another. While the former is commendable, the latter can prove to be detrimental. The Mahabharatha chronicles the tale of the foremost Guru Drona who rose to great heights because of his self respecting nature and fell from grace because of his bruised ego.

The immensely talented man of humble origin gained employment as the teacher of martial arts to the princes of Hastinapura. Though the royal household came forth to sponsor his living expenses and that of his family, he politely but firmly declined the offer. Drona had a son about the age of the Kuru princes. Yet never once did the self respecting teacher encourage his son to partake or enjoy the privileges of his highly placed peers. He lived and provided for his family within his means.

Once, his child Ashwaththama saw his regal friends drinking milk. The curious child longed to taste the white liquid. When he expressed his desire to his parents, he was given a tumbler of wheat flour mixed with water which the child drank happily thinking that it was milk. Drona could have had all the milk his son needed. Nevertheless the self respecting man would not accept any help from his employers before it was time to collect his rightful Gurudakshina.

It was around this time Drona’s wife Kripi reminded him of his childhood friend who had become the king of Panchala and requested his friend to seek his help. Drona was reluctant in the beginning, but went along all the same to meet his friend for old times’ sake.

Unfortunately for him, Drupada refused to take cognizance of him and behaved high-handedly. Drona was deeply hurt when his erstwhile chum offered him cows by way of charity to a Brahmin as against the token of friendship. Drona vowed to trounce Drupada’s arrogance.

One thing led to another and to make a long story short when the master’s self respect manifested itself as his ugly ego he failed miserably, to the point that his dead body was beheaded by Drupada’s son Dhrishtadyumna.

The Duty Bound Are Uplifted


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It is not what we do, but how we do it that makes all the difference. Perhaps, this is the reason why, we are often counseled to work with passion, dedication and discipline if we hope to achieve success. This concept is also expounded as Karma Yoga by Lord Krishna in the Bhagvad Gita. Sage Dhaumya reiterates this tenet by narrating a story to the exiled Pandavas in the Mahabharata.

Once, Sage Kaushika sought alms of a housewife. She happened to be serving lunch to her husband. She requested the holy man to wait till she completed her job. The enraged Kaushika glared at her. The lady of the house told him very calmly that she was not the crane which was burnt down by the sage’s ire. Kaushika was taken aback. The lady had just referred to the incident that had happened on his way to her doorstep. A crane had relieved itself on the sage. It was burnt down to ashes in a moment when the sage had glowered at it. The sage who was proud of his yogic power could not figure out how the lady came to know what had transpired. When he could not contain his curiosity any longer he blurted out his question. The lady told him to meet the butcher Dharmavyadha to clear his doubt.

More surprise awaited Kaushika, when the butcher enquired whether the former had been sent by the lady especially when the sage could not figure out any medium of communication. The sage spelled out his confusion. The butcher gave him a long look, asked the sage to wait and slipped inside his shop. Apparently, he had to attend to the needs of his elderly parents. He emerged after a while and then told the sage that he was committed towards his duty just as the lady was committed towards her husband. The sincerity of purpose with which each of them carried out their duties bestowed them with a superior spiritual power. This in turn helped them to anticipate and understand the events that take place in and around their lives.

Kaushika was enlightened with a new dimension of knowledge. He realised the value of dignity of labour. He learned that whatever is worth doing is worth doing well. He had indeed stumbled on a universal truth that being duty conscious can uplift our spirituality quotient.

Human and Divine


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The Dashavatara, which chronicles the ten manifestations of Lord Vishnu, defines the Lord’s role very distinctly. Parashurama Avatara happens to be an exception. The manifestation as Parashurama which precedes Ramavatara finds presence in Krishnavatara also. Parashurama’s appearance in both Ramayana and Mahabharata has made some people wonder whether the two epics speak about the same person or different person who lived through the Treta Yuga and Dwapara Yuga.

Towards the end of Parashurama Avatara, Maha Vishnu had completed his mission and was reborn again as Rama. It is believed that in the last portion of Parashurama Avatara and the first portion of Ramavatara there was a combination of the human and the divine. The manifestation of Lord Vishnu as Parashurama lasted till he met Rama. An incident in the Ramayana speaks of a time when Rama was returning to Ayodhya with his bride Sita after his wedding, he was confronted by Parashurama.

The axe wielding Brahmin knew that Rama had broken the Bow of Shiva in the process of stringing it in order to win Sita’s hand in marriage. He was aware that the power of Maha Vishnu was split between the two Avataras. Parashurama waylaid Rama and challenged the prince of Ayodhya to prove his prowess by stringing the bow of Maha Vishnu. Rama was struck by the temerity of the Brahmin. He took the bow quietly and did the needful in a trice.

In that moment, the component of Maha Vishnu in Parashurama merged with that of Rama. However, the body of the Brahmin in which the Lord resided continued to live as sage Parashurama. As Raghava handed over the bow to Parashurama, he laid a condition. He told the ascetic that the latter could forfeit the merits of his penance or his physical mobility as a sign of his penitence.

Interestingly, Parashurama surrendered the Punya he had garnered over his lifetime and opted the power to be on his feet so that he could retire to the Mahendra mountains and spend his days in prayers. He went on to tutor great pupils like Bheeshma and Karna as he went on to live as the contemporary of Sri Krishna. The Lord reiterated the theory of Karma was applicable to one and all himself included!

Dignity Of Labour


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Each one of us would like to lead a life of luxury. If that is not possible we at least crave for a life of comforts. There is nothing wrong in wishing so! Yet the fact remains that, not everyone can land a white-collared job.

All the same, let us imagine that the wishful thinking of our collective conscience is translated into reality by the universe. The world would be chaotic. Who will grow the food for us? Who will tailor our clothes for us and clean up after us? You must have got the drift by now. We are a close-knit world where each one of us contributes directly or indirectly to the well being of another. Such being the case, it will be ridiculous for us to assume that one job is superior to another in terms of importance. If everyone does their job conscientiously and earnestly, not only will the world be a better place, we can march ahead of time.

The Ramayana, Mahabharata and the Puranas record the life story of king Harishchandra who was known for his impeccable integrity and his unswerving principle to honour his promise at any cost.

The king of Ayodhya unwittingly got into a situation where he was obliged to pay an astronomical amount of gold to sage Vishwamitra. All the wealth in his treasury could not redeem his promise.

Though the sage tauntingly told the ruler that he was ready to negate the amount, Harishchandra would not hear of it. He gave up his kingdom to pay the price of the capital amount. He still owed the dakshina to Vishwamitra. The king decided to work off the loan. Since the sage had no use for him, he sold his wife and son to a Brahmin as slaves and paid part of the amount. Then the sovereign sold himself to a grave keeper and took up the life of a Chandala in right earnest just in order to honour his promise.

The ability of the king not to stand on formality and take up his diversely varied roles seriously speaks about the importance of dignity of labour. That Harishchandra underwent harsher travails to prove his worth is another story.

Go with the flow of Life


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Life is certainly stranger than fiction. Yet if we decide to go with the flow of life after overcoming the initial shock, it will not only make life easier for us, but will also make life more bearable to our loved ones.

Sage Dhaumya narrates the story of Maharishi Chyavana and his spouse Sukanya to the exiled Pandavas and their consort Draupadi to help them understand the unpredictable aspects of life. Once, king Sharyathi went on a picnic with his royal family. Sukanya, the young princess wandered away from the group. She was attracted to an anthill. When she got closer, she noticed two shiny spots which seemed to be within the ant hill.

The little lass felt tempted to tease out the glittery worms from their position. She scouted for a long sharp twig and began digging into the spot. What began as a fun exercise, horrified her as she noticed blood oozing out from the anthill, punctuated with agonizing cry of a human being.

The royal family rallied around her after they heard her hysterical shrieks. The king immediately knocked off chunks of the anthill steadily and gently. He was shaken when he saw an old and wizened sage bleeding in the eyes. Young Sukanya realised that she had inadvertently poked the gleaming eyes of sage, mistaking them to be glow worms.

The king and his entourage apologised profusely. The king offered his daughter Sukanya in marriage to the sage to make amends for the damage rendered to his eyes. The princess had no choice but to accept the blind sage as her groom to assuage her guilt and also to uphold her father’s respectability.

Though Sukanya’s marital life began as a compromise over bizarre inequalities, she accepted her new station in life. She took her role as the dutiful and loving wife seriously. She surmounted many more trials, but that is another story. Her intrinsic values and determination to make the best out of the given situation transformed her into a worthy role model. Life sometimes has the penchant to take us through unimaginable paths. At such times it will be in our best interests to remember that if life gives us a lemon, we must make lemonade out of it!

Go with the Flow of Life


http://www.deccanherald.com/content/596151/go-flow-life.html

Life is certainly stranger than fiction. Yet if we decide to go with the flow of life after overcoming the initial shock, it will not only make life easier for us, but will also make life more bearable to our loved ones.

Sage Dhaumya narrates the story of Maharishi Chyavana and his spouse Sukanya to the exiled Pandavas and their consort Draupadi to help them understand the unpredictable aspects of life. Once, king Sharyathi went on a picnic with his royal family. Sukanya, the young princess wandered away from the group. She was attracted to an anthill. When she got closer, she noticed two shiny spots which seemed to be within the ant hill.

The little lass felt tempted to tease out the glittery worms from their position. She scouted for a long sharp twig and began digging into the spot. What began as a fun exercise, horrified her as she noticed blood oozing out from the anthill, punctuated with agonizing cry of a human being.

The royal family rallied around her after they heard her hysterical shrieks. The king immediately knocked off chunks of the anthill steadily and gently. He was shaken when he saw an old and wizened sage bleeding in the eyes. Young Sukanya realised that she had inadvertently poked the gleaming eyes of sage, mistaking them to be glow worms.

The king and his entourage apologised profusely. The king offered his daughter Sukanya in marriage to the sage to make amends for the damage rendered to his eyes. The princess had no choice but to accept the blind sage as her groom to assuage her guilt and also to uphold her father’s respectability.

Though Sukanya’s marital life began as a compromise over bizarre inequalities, she accepted her new station in life. She took her role as the dutiful and loving wife seriously. She surmounted many more trials, but that is another story. Her intrinsic values and determination to make the best out of the given situation transformed her into a worthy role model. Life sometimes has the penchant to take us through unimaginable paths. At such times it will be in our best interests to remember that if life gives us a lemon, we must make lemonade out of it!

Truth Should Be the Cornerstone of Marriage Alliances


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The system of arranged marriage is still prevalent in our subcontinent. Educated, accomplished, independent individuals often rely on the discretion of their parents, elders and well-wishers while taking a plunge into the most pivotal phase of their lives. To be fair to the institution of arranged marriage, one must say that most alliances click and thrive. Yet, some alliances fail miserably because one of the parties withholds a significant truth.

Mahabharatha speaks of one such regal wedding. Dhritarashtra, the Kuru prince, was blind by birth. His disability discouraged marriage proposals from royal maidens. His grandmother Satyavathi summoned her step son Bhishma and bid him to seek the hand of Gandhari, the princess of faraway Gandhara in marriage to Dhritarashtra.

Bhishma led an intimidating military expedition against Gandhara. Gandhari’s father King Subala was assuaged to consent to the proposal. The young bride-to-be was first kept in dark about Dhritarashtra. When she came know of it, she realised that the security of her motherland and the honour of her father was at stake. She weighed the pros and cons and decided to honour the commitment albeit blindfolded. Her decision proved to be detrimental to Dhritarashtra. He had hoped that she would become the vision he never had. But she decided to follow the tenets of Pathivratha dharma by deciding to not see the world that her husband could not see. Some critics interpret her action as her way of protesting the injustice meted out to her. No matter what the reason, the couple felt cheated and unhappy with each other. Their imperial and intellectual individualities could do little to salvage their marriage. Though they were crowned sovereigns and were parents of a hundred sons, their ideologies and priorities differed.

Time and again, there are instances of people with best interests of the couple in mind or callous vested interests who indulge in cooking up fictitious age, qualifications, health and wealth quotients, social and economic status among other factors to forge an alliance. Little do these people realise that they are paving way to a discontented society wallowing in self pity in the name of making the couple living happily ever after.