I have given the link to my talk please do listen in as and when you can!
I have given the link to my talk please do listen in as and when you can!
Most of us must be familiar with a certain type of people who are timid to the point where they allow the domineering to walk all over them. While we cannot discount the fact that they are the tribe who are responsible for the little peace we enjoy on earth, we must also not forget that we are punishing them with untold trauma for being good natured.
A tale from the repertoire of stories from the Ramakrishna Ashram suggests a panacea for diffident denizens. There once lived a cobra in a little hamlet. He was feared by everyone. One day a saint came to the village. The cobra noticed the contrast in the attitude of the villagers towards himself and the saint. He approached the saint and spelled out his observation. The sage told the cobra to follow austerity. The snake who was determined to garner admiration even gave up hunting and lived on leaves shed by the trees. When he became noticeably meek and amiable, even little children in the village picked up him up by the tail and swirled him around just for fun. The serpent put up with this ordeal, to achieve his goal. Sometime later, the saint visited the settlement again. He heard about the saintly cobra. The good man visited the emaciated serpent and told him, that being nice did not mean accepting rude or violent behaviour. In fact, no one should ever accept an onslaught on their self esteem or accept discourteous behaviour, especially when they have done nothing to merit it. The Samaritan told the cobra to continue to be affable but also draw the line when others tried to take advantage of his goodness. When the reptile wondered as to how he could straddle both the situations, the saint told the cobra to unfurl his hood and hiss to frighten the mischief makers. He need not necessarily harm them, but threatening to do so could keep them at bay and also ensure his sanity and serenity.
Seven decades ago, India stepped into the path of progress by instituting a large number of public sector companies and factories. Namma Bengaluru has housed several of them. The coming of this sector ushered in a new pattern of work life in our city. New secular communities, colonies and tenements sprouted like mushrooms all over the place. They thrived for a couple of decades lending a vibrant vigour to the ethos of our garden city. As in all things change happens to be the only constant in life. It has not left the public sector untouched, hence we see the phenomenon phasing out ever so quietly from our lives.
The only remnants of the public sector happen to be the senior citizens who dot our city with their unique anecdotes. Though I have been privy to many of them, the one which never ceases to fascinate me happens to be the one I wish to share with my readers.
It is a well known fact that Rama and Lakshmana the protagonists of the Ramayana availed help from Sugriva the monkey- king to fight their enemy Ravana and redeem Seeta. An army of monkeys famously known as the Vanara Sena was instituted to help Rama in his mission. The ocean was crossed and the battle was fought. Rama the crown prince of Ayodhya slew the ten headed demon king Ravana redeemed Seeta. When it was time to return to Ayodhya with his wife Seeta and brother Lakshmana, he rewarded all the leaders like Hanuman, Sugriva, Vibhishana among the others but was at a loss as to how to return the favour of the members of the Vanara Sena. Then the lord said that the Dandakaranya forest would be abundant with fruits to take care of them during the Treta Yuga.
The simian army accepted their gift humbly but did not disperse as expected. So Rama told them that they could serve him as Yadava confederates when he re-incarnated as Krishna. Even as the Vanaras acknowledged the blessing gratefully, Rama felt that he had not been generous enough to see them through the wheel of time. So he said that in the Kali Yuga they would be absorbed as human resources by the public sector!
I have heard this tale regaled in jest, just to mark a merry moment. Of late, the elderly who recollect this tale do it with such a veneration which leaves the listener baffled! If the stories do enough rounds in the new tone, it will probably enter the portals of our mythology by the next half of this millennium! Only time can tell!
Our Puranas are nothing but a compilation of stories which are metaphorical in nature. Listening to them or reading them for merely entertainment value can at best keep us amused. Ruminating over them and interpreting them in terms of situations can help us deal with quandaries of our lives in an informed manner. The necessity to look upon these fables beyond the frills and fancies has been put across very lucidly in the Bhagavata Purana.
Dhundhukari was the wayward foster son of a pious Brahmin Atmadeva. Perhaps he was genetically programmed to become a denigrated delinquent wastrel because of the nature of his birth. His mother Dhundhuli was not interested in bearing children. When she was asked to eat a divine fruit to help her become a mother she fed it to a cow, pretended to be pregnant and went on to make a deal with her pregnant sister Mriduli. When her sister delivered a baby boy she led her husband to believe that her sister’s baby was theirs. The cow gave birth to a human child and was adopted by Atmadeva. The boys were pampered and sent to the best of teachers. While Gokarna thrived on education, Dhundhukari did not seem to learn much. He was more interested in frivolous activities. He was an antithesis of Gokarna. He lacked ethics and values. He distressed his parents with his debauchery. Atmadeva retired into Vanaprastha. Dhundhuli, who was ensnared in the web of deceit committed suicide. Gokarna also left his foster home in search of greater knowledge. This development only made Dhundhukari more decadent. He would stoop to any level to keep his addiction for wine and women alive. Once, the women, whose company he kept, ganged up and killed him. His unrequited soul wandered about terrorizing those who crossed his path. Once when Gokarna returned home he learned of the new developments. He advised the ghost of Dhundhukari to take up austerity and listen to the narration of Bhagavata Purana.
Dhundhukari did as instructed. At the end of the session he was personally liberated by the lord. When Gokarna was puzzled by the unexpected development, the lord clarified the matter. True, Dhundhukari had been depraved, but he had also made a genuine attempt to correct himself. He listened to the Purana with rapt attention and reflected on it with devotion which redeemed him from his profligate existence.
Article published in the annual EDUVERSE
supplement of Deccan Herald, bangalore edition
WHEN AN OPTION BECOMES A CHOICE
By S. RADHA PRATHI
Our sub continent boasts of at least two and a half dozen living languages and perhaps a few hundred existing dialects. The statistics are not only true but also very overwhelming to the citizens of other countries who manage to communicate in perhaps two or three languages. All the same when we look at our language skills with reference to our millions in population it is very disproportionate. The number of people who can read write and speak a language well happens to be a small fraction. And the ones who can appreciate the literature, art and culture associated with the tongue happen to be a smaller fraction.
We have no one else to blame for this situation except ourselves. Somewhere along the line, education came to be associated with studying subjects which will earn them a livelihood and perhaps help them scale up the economic ladder. Over a period of time language skills started fading. If we do not pay attention to this loophole in our system it will be no surprise when our languages disappear en masse some day in the future.
As they say, it is never too late to regain anything as long as we apply our minds to it. At this point of time in the year lakhs of teenagers who have completed their pre university examinations are standing on the threshold of new beginnings. Most certainly there must be a section of students who have a flair for languages and would like to explore the vagaries of the tongue and delve deeply into the rich literature of the language. Yet many of them refrain from pursuing a course that is close to their heart because of preconceived negative notions attributed to the arts stream and language learning as an optional subject.
For those of you who are surprised and curious, please be aware that all universities offer undergraduate courses through which students can specialize in language studies which is officially known as “Optional” languages. Just about every university offers “Optional” in English, Kannada, Hindi, Sanskrit and Urdu on a mandatory basis and sometimes throws in a couple of other foreign and Indian languages. Students study their chosen “Optional” for all the three years of their undergraduate period. During this period they are introduced to the linguistics, stylistics, phonetics and syntactical aspects of the language besides getting a panoramic glimpse of its vast literature spanning across the ages. Aspects like history of the language, its development, influences on and of the language on its immediate society, culture and ethos of the people are discovered. Poetry, prose, novels, short stories, dramas ranging from ancient to post modern are brought to the attention of students. A passionate reading never fails to inspire students to ponder and admire the universality of the works leaving them to thirst for more.
Three years of intense study of the language with two other ancillary subjects can boost the intellectual and emotional quotient of the student. The ancillary subjects offered are numerous. One could choose to study any two subjects from an elaborate list that contains History, Sociology, Economics, Journalism, and Psychology among others. Each of these ancillary subjects will help the student to develop a fresh insight into the “Optional” language and the interdisciplinary nature of learning.
One can pursue a teachers training course or a master degree course in the same “Optional” after graduation and top it with a M Phil or a doctoral course.
The career options for students who pursue these courses can range from teaching at various levels, to becoming well grounded journalists, historians, civil servants to even ambassadors of the language. The rich dividends that one can get by doing these courses do not stop at only monetary remunerations. A sincere dip into the vast ocean of literature will not only help its ardent users to bear the torch and pass it on to the next generation but will also make the individual a sensible and sensitive citizen.
WHAT OTHERS SAID:
“Learning another language is not only learning different words for the same things, but learning another way to think about things.” –Flora Lewis
Language comes first. It’s not that language grows out of consciousness, if you haven’t got language, you can’t be conscious. – Alan Moore
That is part of the beauty of all literature. You discover that your longings are universal longings, that you’re not lonely and isolated from anyone. You belong. ~F. Scott Fitzgerald
Literature is where I go to explore the highest and lowest places in human society and in the human spirit, where I hope to find not absolute truth but the truth of the tale, of the imagination and of the heart. ~Salman Rushdie
Many of us respond to a situation as we perceive it. Our perceptions are usually based on the situation, venue and our state of mind. We could be right most of the times, yet there are instances when we can go wrong horribly very simply because we have no clue about the other person’s circumstances.
The Mahabharata lays out one such instance which proves to be fatal to Parikshit the king of Hastinapura. Once, the Kuru king went on a hunting spree. He was lost and exhausted after an energetic chase. Soon he reached a clearing. There he found a sage immersed in a serene state of meditation. The royal scion bowed to Rishi with great reverence and offered the customary respects. Then he asked the Rishi if he could have some water. The Sage did not respond. The king’s repeated queries and request for some water seemed to fall on deaf ears. Parikshit was frustrated. The disgusted king looked around. He found a dead snake lying in the whereabouts. He picked up the carrion with one of his arrows and tossed it around the neck of the sage, mouthed some inanities and insults at the still silent sage.
When Parikshit self righteously turned to go away from the scene, another sage entered the scenario. He happened to be Shringi the son of sage Shamik. The virtuos son was infuriated to see his father insulted with a dead serpent round his neck. He did not care that the perpetrator of this great sin was the king of the land. He pronounced a terrible curse on the ruler saying that the emperor would die of snake bite in a week’s time. Parikshit became jittery. He was aware of the potency of the curse. He hastened back to Hastinapura and got a royal quarters built on a tall column and moved in, in the hope of averting death. That he was overcome by death is another story.
This episode shows that each man did what he perceived to be right based on his experience and the given situation. It is easy to see that both of them did not act justifiably.
Most of us behave in more or less the same manner and end up wondering about what went wrong when matters turn sour.
Published in Deccan Herald dated 9th April 2019
Money is important in life. Our ancient philosophy, which subscribes to attaining the meaning of our lives through Purushartha consists of Dharma, Artha, Kama and Moksha. Hence it has been established since times immemorial that one cannot discount the economic factor in life. However, the moment we allow the financial quotient to take over our lives it amounts to unconditional servility to the monster called materialism. Greed will consume us till we lose touch with ourselves and cannibalize on our identity.
An episode from the Ramayana teaches us subtly to handle this tricky issue in its narrative of sage Agastya’s tryst with wealth.
Once, a highly accomplished princess Lopamudra was struck by sage Agastya’s knowledge, wisdom and keen presence of mind. The sage was also impressed by the lovely lady and entered into a matrimonial alliance with the royal lass. Though the sage had access to all the riches he could ask for by way of dowry, he chose to live a life of austerity with his bride. Several years passed smoothly. Then the couple decided to start a family. They realised that they needed at least the minimum materialistic facilities to give a comfortable life to their wards. Since the couple had led a Spartan life, thus far, Agastya, decided to seek the necessary wealth from one of his contemporary rulers as per the customs of those days. However he followed a certain principle while doing so. He decided that he would take charity only from the excesses of the treasury’s exchequer. Accordingly, he approached the kings one by one. He called for the ledger and examined the income and expenditure of the kingdom at large. He found out that just about every king’s balance sheets tallied. He did not have the heart to accept the generous offers of the just kings because it meant taxing the people of the state. Then he moved away and found his own way to acquire some means to run his family.
The amount of concern, caution and discretion used by Agastya while endeavoring to fulfill his needs speaks in volumes about the code of ethics to be followed while procuring income. If we allow our conscience to screen the money that enters our purses we could squarely obliterate a whole lot of associated crimes by simply following the ethics of earning.