Over the years, I have realised that no matter whatever else I do, teaching is what keeps me ticking. I started teaching primary school children donkey’s years ago since the time I was in high school. This exercise made me realise that teaching made a…
Wednesday, November 14, 2018 DECCAN HERALD Student Edition 3
How many times have you not heard
the elders around you speaking about
energy? You have probably wondered
what it could all be about. A little
more observation and listening must
have made you understand that they are not
speaking about electrical or technological energy.
For that matter they are neither speaking
about energy food and drinks. Well, you are not
wrong, but what exactly is this energy that they
are talking about could be your question.
Are you aware that you have an invisible energy
field around you? It could be a positive one
or a negative one or simply could be a mixture of
both! For those of you who are wondering what
this energy field is all about, it will help you to
know that it has something to do with how you
feel, for most part of the day!
If you are happy, excited, calm or peaceful you
will exude positive energy. On the contrary if
you are sad, discontented, angry or jealous you
will convey negative energy.
Everything in this world is made up of energy
Energy is volatile. It has the capacity to be
infectious. In other words people around you
can be influenced by your energy or you could
be affected by their moods! Do you remember
that time when you threw this horrible tantrum
which made it difficult for your family to enjoy
at the wedding reception that they attended
later that evening? You were passing on your
bad mood or negative energy to your dear ones.
Just try to recall that time when you won the
running race, you could not stop jumping and
sticking your thumbs up while your whole class
chanted your name ecstatically? You won the
race, but you made your entire class happy and
proud because you ran not only to get yourself
the prize but also represented the class. You just
permeated joy and positive energy in the sports
Then there are times when you find that you
are getting exactly what you do not want or
you are not getting what you want then please
keep in mind that you are simply sending out
the wrong signals. For instance, you can’t go on
sulking, screaming and shouting and expect to
be handled with kid gloves. Similarly if you well
behaved, cheerful and helpful, no one is going to
punch you in the face.
The law of attraction works like this. You are
likely to attract what corresponds to your energy.
Negative energy attracts negative situations.
Positive energy attracts positive situations. If
you change your energy, you will start getting
what you want.
Our energy is based on our thoughts and beliefs
with reference to ethics and integrity!
Our subconscious mind registers our
thoughts and beliefs and
they are unwittingly displayed in our speech
If we take some time off to introspect and
make a note of our plus and minus points, it will
be easier for us understand the lacunae in our
behaviour and personality. Once the loopholes
are identified, we must endeavour to set them
If you have still not got it, it is like matching
your clothes and accessories so that you can
look dapper. So also, make it a point to match
your thoughts, words and deeds. That will make
you a responsible and reliable person who will
be adored by everyone.
Change the way you see things and begin
eliminating the negative
thoughts, habits, beliefs and behavioural
patterns. As you continually change the way you
think and see things positively you will naturally
exude warmth and affection and will begin to
attract more positive situations into your life.
We live in times where begging is a sign of abject poverty or perhaps laziness coupled with lack of self respect. It is generally looked upon as the last resort of an individual who possibly refuses to lead a procreative life.
Yet going on Bhikshatana or a tour of begging was a part of student life and that of the men who belonged to the Brahmana sect of the ancient Indian society. A little trip down our traditional society will reveal that the practice finds its roots in the Varnashrama system that was propounded and followed during Vedic age.
Those were times when people contributed to society in which they lived on the basis of their physical and mental capabilities. The students and Brahmins who expended their time in rites and rituals, research, learning and disseminating knowledge, had little time to take care of the daily logistics of life. Hence, society took it upon itself to sustain such members in their community as and when their help was sought.
Thus, Bhikshatana or seeking of alms came into practice. The seekers of alms would arrive at the doorsteps of their potential donors and call out loudly and humbly for their requirement. The charitable household would take stock of their situation and then the lady of the house would give away one or two items. Usually it would be some food grains, vegetables, fruits, nuts or a length of cloth according to their financial strength.
Rarely though, there were times when the seekers of alms would receive very little or face rejection or derision from the public in general. This experience taught the seekers to accept discourteous or negative response without feeling offended or judgmental. They learned the valuable lesson of humility in the practical way.
Moreover they imbibed the value of curtailing the impulse to save up or hoard for a future time. In other words, Bhikshatana served as soup for the soul to evolve as a mature personality.
Indian culture introduced and included the practice of Bhikshatana variously, with the intent of inducing charitable and humble traits in our society.
“Why can’t India, a country of two billion people, produce at least a few gold medallists at the Olympics?” is the most frequently asked question in the world of sports. A recent suggestion from the Union ministry says that the syllabi of school stu…
The law of Karma makes it amply clear that we will most definitely experience the consequences of our actions.
Largely, people do not have any objections about harvesting the benefits of their good deeds. It is only when we go through a rough passage of life we cringe and cower at the thought of bearing the brunt of our misdeeds.
A level-headed person will understand that when one lands a bad bargain, he or she should hope for the best but be prepared for the worst. By doing so, at least the quotient of regret of not having tried enough to circumvent the problem can be done away with.
An episode from the Mahabharata documents this nugget of wisdom through the predicament of Parikshit, the king of Hastinapura. Once, the sovereign succumbed to unreasonable anger. He humiliated a reverent sage Shamik by garlanding him with the flaccid dead body of a snake.
The sage’s son Shringi, who was outraged by the king’s misdemeanor, cursed him to be dead in a week’s time by a snake bite. The petrified king realised that no amount of penitence could salvage him from the imminent death. Nevertheless he thought out the situation pragmatically.
He got a royal residence built on a tall tower and moved in. The food, drink and even the very air that he breathed were scanned before being permitted into the premises. Now it was customary for Brahmins to offer a fruit to the king. That day also, it was given to the king after the usual security check.
When the unsuspecting ruler cut open the fruit, a worm fell on the ground and grew up manifold. Takshaka, the king of snakes, metamorphosed himself into a tiny worm and had reclined in the heart of a lemon. Parikshit recognised Takshaka – and he fell dead when stung by the reptile and the prophecy was fulfilled.
Though Parikshit could not save himself, the fact remains that he left no stone unturned to protect his life. His approach is worthy of being emulated, for while it is sad to fail in one’s mission, it will be a shame and pity for not having tried to decimate the problem. If a righteous sovereign could not salvage himself from the consequences of his misdemeanor, we must think twice before we err consciously!
By RADHA PRATHI
Celebrating Gandhi Jayanthi and observing Martyr’s day can become more meaningful if we introduce the values propounded by Mahatma Gandhi into our everyday lives.
We could actually revolutionize the universe we live in, in a very unique way by following a simple code of conduct as seen by Gandhi in the three monkeys. They prompt man to hear no evil, speak no evil and see no evil. He perceived that human life would become simple and more meaningful if we lead our lives based on the message of the monkeys.
We should realize the distinction between listening and hearing. For instance, he could avoid participating and listening to gossip and talk which are worthless and time stealing. This practice will make his mind uncluttered and more procreative. It is obvious that no man is going to be cherished if he shut his ears literally in the contemporary world. Nevertheless he could move away from the unpleasant spot in a discreet way. If he finds that he cannot avoid the distasteful situation he need not pay attention to the matter and much less repeat or discuss the gossip in fresh company following the message of the second monkey shutting its mouth which suggests — speak no evil—.
Well-known adage goes Silence is golden, speech is silver. Yet speech is necessary for communication. In such a backdrop it would be best if we adopted prudence while speaking. All of us know that an unnecessary hurtful word can ruin the psyche of a person much more than weapons can do. We could do well to avoid speaking such evil words. At the same time flattering and insincere praise could also amount to speaking evil. It has been proven that a good conversationalist is a good listener, for listening helps the listener to make an assessment and also understand the speaker. The third monkey suggesting — see no evil — implies that revolting scenes of sex and violence are best not seen for they have a disquieting effect on the human mind.
S RADHA PRATHI, SEP 18 2018, 23:25PM IST UPDATED: SEP 18 2018, 23:26PM IST
When my music teacher taught me the Sargam when I was a mere child, she had asked me to visualize them as a set of steps, which I had to ascend and descend. Just like the steps, the musical notes would remain static in their designated places and if I needed access over them, I had to reach out to them. She probably said it just once and may have said it to put across the point, but somehow the image has remained with me ever since. I have always imagined that each step represented a Swara. I would step, skip, linger or bounce over them in accordance to the lessons taught. Thus I practiced Sarali varase, Genti varase, Dhatu varase and Alankaras mentally when I paced and hopped up and down the stairs without particularly going up or down. All the jumping left me breathless especially when I tried going through them in the second and third speed. Not to mention, that I would be reprimanded for being so very restless. Now I find it amazing that I had not divulged what was going on in my mind or explained all the ascending and descending. Though the exhausting exercise did not impact the quality of my singing then, I learned the basic difference between constants and variables at an impressionable age. I was able to understand the distinct distances between musical notes which helped me hone my skills as the years passed. However what fascinates me to this day is the fact that whenever I catch myself alone on a staircase, I immediately assign them the Sargam in a raga that catches my fancy at that point of time and hum a pattern of notes in my mind and step accordingly. In other words, I can never go past a set of stairs without thinking of music.
Interestingly, it was my music teacher who had helped me understand Algebra several years before it was introduced to me in school when she explained the concept of octaves in music. She said in passing (again) that the first note of the Sargam determined the placements of the other Swaras. Whenever, I had to find the value of “x”, in an equation, I could not help thinking of it as the “Aadhar Shadja”. Learning sets and drawing Venn diagrams was cake walk to me in school because I had been taught about complete octaves which paved way to mini ragas with a few notes, the similarities and differences in the notes between ragas which made them distinct . I could not shake off music when I was taught the concept of 360 degrees around a point which can be segmented. I was well aware of the raga chart akin to a pie chart into the 72 major ragas were segmented. Sums to be solved on Permutations and combinations seemed easier when I converted marbles or balloons into musical notes. I have never been able to overcome the sense of déjà vu in the mathematics classes.
When I reflect over the deep seated influence on thinking that my music teacher had over me besides helping me to learn music I realise that teachers do have the knack of influencing you for eternity!