STRENGTH OF KARMA


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The law of Karma makes it amply clear that we will most definitely experience the consequences of our actions.

Largely, people do not have any objections about harvesting the benefits of their good deeds. It is only when we go through a rough passage of life we cringe and cower at the thought of bearing the brunt of our misdeeds.

A level-headed person will understand that when one lands a bad bargain, he or she should hope for the best but be prepared for the worst. By doing so, at least the quotient of regret of not having tried enough to circumvent the problem can be done away with.

An episode from the Mahabharata documents this nugget of wisdom through the predicament of Parikshit, the king of Hastinapura. Once, the sovereign succumbed to unreasonable anger. He humiliated a reverent sage Shamik by garlanding him with the flaccid dead body of a snake.

The sage’s son Shringi, who was outraged by the king’s misdemeanor, cursed him to be dead in a week’s time by a snake bite. The petrified king realised that no amount of penitence could salvage him from the imminent death. Nevertheless he thought out the situation pragmatically.

He got a royal residence built on a tall tower and moved in. The food, drink and even the very air that he breathed were scanned before being permitted into the premises. Now it was customary for Brahmins to offer a fruit to the king. That day also, it was given to the king after the usual security check.

When the unsuspecting ruler cut open the fruit, a worm fell on the ground and grew up manifold. Takshaka, the king of snakes, metamorphosed himself into a tiny worm and had reclined in the heart of a lemon. Parikshit recognised Takshaka – and he fell dead when stung by the reptile and the prophecy was fulfilled.

Though Parikshit could not save himself, the fact remains that he left no stone unturned to protect his life. His approach is worthy of being emulated, for while it is sad to fail in one’s mission, it will be a shame and pity for not having tried to decimate the problem. If a righteous sovereign could not salvage himself from the consequences of his misdemeanor, we must think twice before we err consciously!

Misuse of Power


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S RADHA PRATHI

When power gets to the head of those on top of the ladder, they can no longer prove to be ideal leader material. The followers of these megalomaniacs will become disillusioned sooner or later. Eventually, they will not hesitate to decimate the egotist to a non entity.

Perhaps the earliest documentation of this time-tested truth is found in the Vishnu Purana. Vena was crowned the king post the death of his father Anga. The young king was carried away by his newfound authority. Soon he started throwing his weight around. He expected every subordinate of his to worship him. He even expected the Rishis of his kingdom to cease conducting Yajnas and concentrate on eulogizing him. The citizens did their best to pander his bloated ego, but apparently their efforts did not please him enough. Sometime later, the sages of the dominion rallied around and tried to sensitise him to the omnipotence of the almighty.

However, Vena was not the one to be convinced. He wanted the Rishis to perceive him as a living God. He harassed those who acted at cross purposes to his dictum. The entire kingdom which was engaged in compulsory sycophancy soon stagnated in every possible way.
The sages headed by Bhrigu, discussed the unfortunate state of affairs threadbare. They had implemented the traditional formula of Sama friendly approach, Dana– compromise, Bheda- debate and Danda- punishment, on King Vena with no avail. They realised that the situation was out of hand. They unilaterally decided to kill the king and redeem the people of the tyrant’s monopoly, in order to redeem the people of his autocracy.

The noteworthy aspect of this incident happens to be that the most timid, well-meaning and wise people were compelled by their discretion to take such an extreme step. History has stood testimony to the fact that anybody who has thought no end of himself or herself has always, invariably been subjected to the same end. Leaders must remember that the unconditional power and position bestowed on them are acts of faith. They have no right to breach the trust of the people who put them up on the pedestal.

 

Tackle Obstacles with Integrity


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Life often scatters obstacles in our path. Some of us sidestep them while others overcome them. Yet, if we are riddled with difficulties from time to time, we tend to give up. A story from the Mahabharata says that if one tackles problems intelligently and with integrity, it will stamp our success with moral satisfaction and happiness.

Princess Sukanya had to marry the old sage Chyavana whom she had blinded inadvertently. Though there was no equivalence of any sort in the marital ties, the young bride did not have any complaints. She was quite cheerful and sincere in carrying out her conjugal duties.

A couple of years later, the handsome celestial twins, the Ashwinikumaras, happened to sight the beautiful Sukanya. They were smitten by her ethereal beauty. They tried to wean her away from her marriage and make her theirs. The principled lady refused to comply with their wishes, politely, yet firmly.

The demigods were struck by her loyalty to her husband despite his shortcomings. They offered to cure him and restore his youth as a reward for her steadfastness.

Sukanya and Chyavana were ready to accept a lease of normal and healthy life. Just when things seemed to fall in place, the divine twosome laid out their condition. The clause said that Sukanya could continue in her marriage if only she could identify her husband in his new Avatar. She accepted the challenge without batting an eyelid.

Accordingly, the sage was taken to a nearby lake by the duo. The trio immersed themselves in the waters.

When they emerged, Sukanya was startled to see that the three of them were identical in every single way. She was stressed, but gathered her wits and observed the threesome walking towards her. She recollected from her vast repertoire of knowledge that Godly entities never came into physical contact with earth. She noticed that only one of the three dazzling men was leaving footprints on the wet banks of the lake. She walked demurely towards her only love in life and stood by him.

The Ashwinikumaras were highly impressed by her integrity and intelligence and blessed the couple a happy and fruitful life of togetherness. Sukanya had every reason to flounder under the circumstances, that she chose to overcome it reflects her diehard spirit.

Architects of our Karma


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One man’s food is another man’s poison. We find our lives constantly riddled with the vagaries of life which offer contrasting situations. We often find people working on cross purposes sometimes defeating the very cornerstone of their goal.

For instance students are more interested in clearing or topping examinations than learning the subject. Teachers are busy finishing portions as against imparting knowledge. Businessmen, journalists, governmental and non-governmental organisations are more worried about meeting deadlines rather than investing quality time and research on their projects.

In other words, most people in every walk of life, no matter what their age, gender, occupation or station, are keen on working towards their goal. Little do they realise that the not so pleasant or positive side effects of the journey launched by none other than themselves  is the direct result of their own Karma.

A tale in the Puranas puts across this point ever so well. Once upon a time, king Shwetaki decided to perform a series of homas and yajnas for a period of a hundred years. He used several thousand pots of pure ghee as oblation to Agni the god of fire in order to appease all the gods in the pantheon.

As years passed by, Agni found it extremely difficult to digest the rich offerings. He lost his resplendence and became very pale and weak. He rushed to the creator Lord Brahma to seek a solution for his unique problem. He was asked to consume the green vegetation of the Khandava forest to restore his healthy appetite.

Accordingly, Agni spread his flames into the verdant area. The creatures of the forest appealed to Lord Indra to protect them from the raging fire. The area was doused by torrential rains by the grace of Indra. Agni found it difficult to continue with his treatment.

He sought the help of Krishna and Arjuna who were passing by to help him on his mission. The twosome was initially reluctant to interfere in a matter which did not concern them in the least. Yet the prayer, petulance and persistence of Agni made them consider his request.

Little did they realise that they would be inviting the fury and vengeance of Takshaka, the venomous serpent who lived in the forest. Long after the Great War of Kurukshetra, Arjuna’s grandson king Parikshit became the victim of the long-drawn animosity created through an inadvertent chain of events.

So, when the results of our endeavours are met with unsavoury situations and unexpected outcomes, we must trace back our steps and analyse our situation. We are most likely to find that we are the architects of our destiny.