I have given the link to my talk please do listen in as and when you can!
I have given the link to my talk please do listen in as and when you can!
Most of us must be familiar with a certain type of people who are timid to the point where they allow the domineering to walk all over them. While we cannot discount the fact that they are the tribe who are responsible for the little peace we enjoy on earth, we must also not forget that we are punishing them with untold trauma for being good natured.
A tale from the repertoire of stories from the Ramakrishna Ashram suggests a panacea for diffident denizens. There once lived a cobra in a little hamlet. He was feared by everyone. One day a saint came to the village. The cobra noticed the contrast in the attitude of the villagers towards himself and the saint. He approached the saint and spelled out his observation. The sage told the cobra to follow austerity. The snake who was determined to garner admiration even gave up hunting and lived on leaves shed by the trees. When he became noticeably meek and amiable, even little children in the village picked up him up by the tail and swirled him around just for fun. The serpent put up with this ordeal, to achieve his goal. Sometime later, the saint visited the settlement again. He heard about the saintly cobra. The good man visited the emaciated serpent and told him, that being nice did not mean accepting rude or violent behaviour. In fact, no one should ever accept an onslaught on their self esteem or accept discourteous behaviour, especially when they have done nothing to merit it. The Samaritan told the cobra to continue to be affable but also draw the line when others tried to take advantage of his goodness. When the reptile wondered as to how he could straddle both the situations, the saint told the cobra to unfurl his hood and hiss to frighten the mischief makers. He need not necessarily harm them, but threatening to do so could keep them at bay and also ensure his sanity and serenity.
Published on Tuesday, 18th June 2019 in the student Edition of Deccan Herald
21st of June 2019 is world Yoga day. Most of you will roll out your yoga mats sometime during the day to practice a little of the ancient art on this special day. Even as you are reading this some of you must be raising your eyebrows at the use of the word art! For those of you who are still wondering, here is a quick definition of the word “Art is the process or product of deliberately arranging elements in a way that appeals to intellect, sense or emotion. It encompasses a diverse range of human activities, creations, and modes of expression.” Dancing, singing, cooking, archery etc can be considered to be examples of art.
An in depth understanding of Yoga will also reveal it is a process that helps us to align our physical, mental and spiritual identities and help us to establish our personality as a balanced human being. So, in that sense Yoga can be classified as an art!
Quite a few of you who must be reading this piece must be recollecting some of your family members, friends, neighbours and very possibly yourself going to Yoga classes to reduce body weight, to normalize blood sugar or pressure. Perhaps some of us are trying to cure their back aches, neck aches, knee aches and other such ailments through Yoga. Such being the case you have enough reasons to believe that Yoga is probably a science and very possibly medical science.
The definition of science says that, “It is nothing but a systematic project that builds and organizes knowledge in the form of verifiable explanations and calculations about the universe.” Therefore you can surmise that you are not wrong because Yoga is a systematic way in which the human body and mind are trained to become and remain healthy.
That is not all; practitioners of Yoga know that regulating our breathing through Pranayama and meditation consciously can do wonders to our mind and body too. It will help us get healthier, to concentrate better, develop patience and improved understanding about ourselves and others.
Hence it will not be wrong if we infer Yoga as a combination of science and art that can elevate the one who learns it properly and practices it sincerely.
Usually Yoga classes begin or end by paying a little tribute to Patanjali Maharishi who consolidated yoga practice in a sequential way. This great man who lived thousands of years ago must have conducted experiments on various Yogic poses by observing nature around him. He must have been in silent communion with birds, animals, trees and even mountains to arrive at certain body postures. He must have worked with a team of likeminded Rishis who must have brainstormed about the various Yoga poses. They must have practiced them diligently made observations about its effects on the practitioner under different conditions and noted down the results. The result of methodical scientific experimentation must have resulted in the composition of the “Yoga Sutra” a book which is touted as the Bible on the subject.
Scientists, doctors, physiotherapists and psychologists who have conducted interdisciplinary research on the effects of Yoga on the human mind and body have been quite impressed by findings which are quite in tune with what is mentioned in the Yoga Sutra.
Though Yoga is ancient and does not need certification of its validity and importance from time to time, sometimes it is good to be reminded of its preeminence.
Our Prime Minister Shri Narendra Modi did the needful by appealing to the United Nations General Assembly to declare June 21st the longest day of the year to be known as International Yoga Day to remind the world about the power of Yoga. Let us look upon this occasion as a special day which ushers in a year where everyday becomes yoga day so that we can become better than ourselves!
Article published in the annual EDUVERSE
supplement of Deccan Herald, bangalore edition
WHEN AN OPTION BECOMES A CHOICE
By S. RADHA PRATHI
Our sub continent boasts of at least two and a half dozen living languages and perhaps a few hundred existing dialects. The statistics are not only true but also very overwhelming to the citizens of other countries who manage to communicate in perhaps two or three languages. All the same when we look at our language skills with reference to our millions in population it is very disproportionate. The number of people who can read write and speak a language well happens to be a small fraction. And the ones who can appreciate the literature, art and culture associated with the tongue happen to be a smaller fraction.
We have no one else to blame for this situation except ourselves. Somewhere along the line, education came to be associated with studying subjects which will earn them a livelihood and perhaps help them scale up the economic ladder. Over a period of time language skills started fading. If we do not pay attention to this loophole in our system it will be no surprise when our languages disappear en masse some day in the future.
As they say, it is never too late to regain anything as long as we apply our minds to it. At this point of time in the year lakhs of teenagers who have completed their pre university examinations are standing on the threshold of new beginnings. Most certainly there must be a section of students who have a flair for languages and would like to explore the vagaries of the tongue and delve deeply into the rich literature of the language. Yet many of them refrain from pursuing a course that is close to their heart because of preconceived negative notions attributed to the arts stream and language learning as an optional subject.
For those of you who are surprised and curious, please be aware that all universities offer undergraduate courses through which students can specialize in language studies which is officially known as “Optional” languages. Just about every university offers “Optional” in English, Kannada, Hindi, Sanskrit and Urdu on a mandatory basis and sometimes throws in a couple of other foreign and Indian languages. Students study their chosen “Optional” for all the three years of their undergraduate period. During this period they are introduced to the linguistics, stylistics, phonetics and syntactical aspects of the language besides getting a panoramic glimpse of its vast literature spanning across the ages. Aspects like history of the language, its development, influences on and of the language on its immediate society, culture and ethos of the people are discovered. Poetry, prose, novels, short stories, dramas ranging from ancient to post modern are brought to the attention of students. A passionate reading never fails to inspire students to ponder and admire the universality of the works leaving them to thirst for more.
Three years of intense study of the language with two other ancillary subjects can boost the intellectual and emotional quotient of the student. The ancillary subjects offered are numerous. One could choose to study any two subjects from an elaborate list that contains History, Sociology, Economics, Journalism, and Psychology among others. Each of these ancillary subjects will help the student to develop a fresh insight into the “Optional” language and the interdisciplinary nature of learning.
One can pursue a teachers training course or a master degree course in the same “Optional” after graduation and top it with a M Phil or a doctoral course.
The career options for students who pursue these courses can range from teaching at various levels, to becoming well grounded journalists, historians, civil servants to even ambassadors of the language. The rich dividends that one can get by doing these courses do not stop at only monetary remunerations. A sincere dip into the vast ocean of literature will not only help its ardent users to bear the torch and pass it on to the next generation but will also make the individual a sensible and sensitive citizen.
WHAT OTHERS SAID:
“Learning another language is not only learning different words for the same things, but learning another way to think about things.” –Flora Lewis
Language comes first. It’s not that language grows out of consciousness, if you haven’t got language, you can’t be conscious. – Alan Moore
That is part of the beauty of all literature. You discover that your longings are universal longings, that you’re not lonely and isolated from anyone. You belong. ~F. Scott Fitzgerald
Literature is where I go to explore the highest and lowest places in human society and in the human spirit, where I hope to find not absolute truth but the truth of the tale, of the imagination and of the heart. ~Salman Rushdie
It is hard to believe that the comforting aroma of coffee which rejuvenates nearly half the population of our globe was not even known to our country half a millennium ago. When Baba Budan brought a handful of coffee seeds to India on his way back from Mecca in 1670 AD, little did he realise that he would be altering the lifestyle of Indians, the southerners, in particular, in more ways than one. The aromatic beans that were first grown in the hills of Chikkamagaluru district grew ever so well as if it were their native land.
The Arabica and Robusta beans were roasted and enterprising connoisseurs of this exotic aromatic seeds experimented enthusiastically with the ratio of the beans with or without the catalyst chicory, temperature of water, various varieties of filter etc, to arrive at the perfect cuppa. Huge companies and multinational franchisees of coffee houses stand testimony to the wonderfully adaptable form of this wonder drink. Drinking coffee in the perfect ambience has taken unbelievable dimensions quite on the lines of Japanese tea ceremonies. This global drink can be consumed in a plethora of forms with or without milk in increasing and decreasing quotients of the strength of the brew.
The discerning taste buds can be suitably satiated in more areas if the aroma, flavour and the natural rich brown colour is put to good use. Coffee can be best used in the decoction form while using it to flavour. The secret of getting the perfect decoction not only lies in the ratio of coffee powder and the temperature of the boiling water but also the temperature of the coffee filter. If you are in a hurry, you cannot go wrong if you add a couple of spoonfuls of instant coffee powder to piping hot water. The decoction thus prepared can be used to flavour cakes, ice creams, chocolates, burfis, cold coffee shakes, etc.
Every time our maid takes off without compunction or notice for valid and invalid reasons, I promise myself to buy myself an Alladin’s lamp. The genie would solve all my problems. However that has remained in the domains of wishful thinking till date. I have often wondered if the brainy Jeeves could materialize and shimmer in to do my chores with the same élan with which he helps his young master to sail out of troubles. Yet the mere memory of his subtly sly ways to achieve his agenda at any cost makes me think twice about my choice.
I remember what Letitia Baldridge once said, “ When in doubt look what everyone else is doing.” Since I know that practically everyone in my radar is bearing crosses of different densities on maid miseries, I practically have nowhere to look. So, I decided to travel down the aisles of history and literature and tried to figure out what has gone wrong collectively with our generation of employers of domestic help? Why is it that we are not able to awaken a spirit of loyalty amongst our helpers like our ancestors did?
We certainly do not expect the likes of the nursemaid like Panna Dhai who quietly replaced her own bundle of joy in the place of the baby prince in waiting of Mewar only to be killed mercilessly. Nor do we expect a reliable slave like Jamal ud din Yaqut who stood by Razia Sultana through thick and thin. I am sure that none of us expect the cruel alacrity displayed by Malik Kafur in the movie Padmavat when he killed two royals in response to a question that was mouthed in half jest by his brand new master.
Following feudal system or enslaving individuals or practising bonded labour is completely unthinkable, for the law of the land forbids it. Movies, soap operas and novels which showcase “old faithfuls” do not seem to have inspired the blue collared lot, nor has all the entertainment been able to educate employers on the secret of retaining employees successfully. Common sense quotients like regular increments, generous gifts, timely loans and advance payments do not seem to change their ideas of accountability.
House helps have become a tribe who can be loved or hated but can never be ignored. It will certainly do us a world of good when we accept that they are also people like us and they do need to take off. Never mind if they disappear way too often. So the long and short of it is to just figure out a way to function well in their absence. Then, watch out for Zen like calmness that will ensconce your person once you get into the Swalpa Adjust Madkoli mode!
Sometimes, the truths that we know or believe in can be pretty hard to establish for want of witnesses or proof. The societal values, the situation, place and time eventually end up delivering a verdict which may or may not measure up to universal justice. Different places in the world have diverse religions, belief sets and values framed on the basis of the native environment. The person at the receiving end of the situation ends up with a raw deal because his contemporaries cannot see beyond their nose. The victims and martyrs of such situations have always had unique ways of ascertaining their stand.
Panditha Jagannatha, a Sanskrit court poet of Mughal emperor Jahangir, fell in love with a Muslim maiden who he called Lavangika. The Brahmin community was aghast by the affair. They could not dissuade the already married poet from having a relationship with the Muslim woman. Eventually, Jagannatha was excommunicated and exiled. The sad poet went to Kashi. He realised that he would not be able to make his contemporaries realise the genuineness of his feelings. Hence, he decided to launch his test of truth. He sat on the fifty-third step of Panchaganga Ghat and started singing the paeans to river Ganga. He emphasised on the power of the mighty river which could liberate the worst among sinners. It is said that with the composition of each stanza, the waters rose by one step and touched his feet. The poet felt vindicated by the divine touch. The people around him realised that he was earnest about his feelings though they did not acknowledge the same.
Even now, people swear by the truth by taking the names of those they truly love. When we wonder about it and question ourselves what makes us do what we do, we are likely to realise that we are trying to connect what we believe as truth in what we believe in as truth. Most of the times, we resort to this method to reiterate our beliefs. If we, who live in this technologically advanced world, adopt this method, imagine what it must have been like for the people who did not have the privilege.