Test of Truth


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Sometimes, the truths that we know or believe in can be pretty hard to establish for want of witnesses or proof. The societal values, the situation, place and time eventually end up delivering a verdict which may or may not measure up to universal justice. Different places in the world have diverse religions, belief sets and values framed on the basis of the native environment. The person at the receiving end of the situation ends up with a raw deal because his contemporaries cannot see beyond their nose. The victims and martyrs of such situations have always had unique ways of ascertaining their stand.

Panditha Jagannatha, a Sanskrit court poet of Mughal emperor Jahangir, fell in love with a Muslim maiden who he called Lavangika. The Brahmin community was aghast by the affair. They could not dissuade the already married poet from having a relationship with the Muslim woman. Eventually, Jagannatha was excommunicated and exiled. The sad poet went to Kashi. He realised that he would not be able to make his contemporaries realise the genuineness of his feelings. Hence, he decided to launch his test of truth. He sat on the fifty-third step of Panchaganga Ghat and started singing the paeans to river Ganga. He emphasised on the power of the mighty river which could liberate the worst among sinners. It is said that with the composition of each stanza, the waters rose by one step and touched his feet. The poet felt vindicated by the divine touch. The people around him realised that he was earnest about his feelings though they did not acknowledge the same.

Even now, people swear by the truth by taking the names of those they truly love. When we wonder about it and question ourselves what makes us do what we do, we are likely to realise that we are trying to connect what we believe as truth in what we believe in as truth. Most of the times, we resort to this method to reiterate our beliefs. If we, who live in this technologically advanced world, adopt this method, imagine what it must have been like for the people who did not have the privilege.

Sankranthi Shopping


Published in student edition of Deccan Herald dated 14th January 2019

The ushering in of the “Uttarayana Punyakala” popularly known as Sankranthi, is feted variously across the Indian continent. Yet the concept of the celebration is much the same across the nation. The largely agrarian population is glad that the hard winter days are coming to an end and it is time for them to reap the well deserved harvest of their sweat and toil.

Sankranthi times in our country invariably spell a lot of prayer, fervour and joy not necessarily in that order. The thought of breaking away from the normal routine of life and indulging in a faithful and felicitous celebrations have kept the Indian race on their toes. Preparations for festivals begin days ahead of the red lettered day in order to gear up for the occasion.

Long ago, when supermarkets and malls had still not caught up with large sections Indian population, the barter system was the order of the day. People seemed to personify the essence of Khalil Gibran’s thought process when he said,

“To you the earth yields her fruit and you shall not want if you but know how to fill your hands.

It is in exchanging the gifts of the earth that you shall find abundance and be satisfied.”

Farmers generally harvest sugarcane, rice, wheat and a couple of pulses besides a variety of seasonal fruits and vegetables during this season. In the past they would take stock of their resources and utilize their excesses to get themselves their requisite necessities. Over a period of time bartering gave way to small time trading when people used to sell their goods and buy the things they needed. Usually they indulged in spending their money at wholesale markets which offered them the best bargains.

Then, just like everything else in life the process of shopping metamorphosed from the friendly neighbourhood kirana shops to departmental stores, supermarkets and eventually to massive mall which claim to sell wares for all your needs under one roof.

Though the method of shopping for our needs, comforts and luxuries has come a long way from the days we bartered to the present day credit card culture, the concept of shopping is pretty much the same. There was a time when the ladies of the house would forgo their siestas at least a fortnight before Sankranthi to organise themselves for the big day. They had to shell and roast peanuts, gram and gingelly seeds, slice copra, granulate jaggery and fashion cubes and dolls from sugar syrup and stock them up to be distributed among friends and relatives on the day of the festival.

These days working women in cities find time scarce to indulge in the long drawn process. This certainly does not mean that people do not celebrate the festival in the traditional manner anymore. The milling crowds in the markets and malls during festival season selling the quintessential “ellu bella” in neat packets or little boxes besides variously crafted sugar cubes and dolls is proof enough that tradition is very much alive. If one is willing to shell out a little more money one can actually place orders for customized products which even include neatly chopped sugarcane sticks. Similarly, if one is running short of time or simply does not feel like cooking up an orgy, a horde of restaurants, food courts and smalltime catering units cook and serve the customary Pongal, vada along with the conventional fare.

People shop for the specific needs of the festival besides picking up clothes, furniture, electronic appliances or anything else they fancy during these times as shrewd retailers and dealers cash in on the sentiments of the people by offering discounts, freebies and exchange offers.

This changing trend which has retained the core value of the festivities has been possible because the average Indian likes to be rooted to his culture but does not quite mind the idea of using modern facilities and technology to serve his purpose. Happy Sankranthi!

Accomodating Our elders


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A random study of the civilisations across the globe reveals that mankind as a single unit has certainly recognised the fact that it is inevitable that man grows older and experiences a deterioration of his faculties and general health over a period of time.

In spite of this physical weakening, he grows stronger in spirit and emerges as a wise person which he derives from the various experiences of life.
Perhaps an African proverb which goes, “A library dies when a old man dies” speaks volumes about how the elderly were looked upon in the past.

As each day rolls by we grow older, little realising that old age will be taking toll of us very soon. Yet most young people have a firm belief that they will never age and hence become insensitive to the older people around them.

The ever-growing number of old-age homes in a traditional country like India is an alarming development that needs to be checked as early as possible.
At this point it will be of essence to remember an old fable where a man served his aged father gruel on a cracked plate day after day as he felt that he had no more benefits to reap from the old man.

One day, when the old man left home with disgust and melancholy because of the treatment meted out to him, the young grandson picked up the cracked plate, cleaned it and wrapped it up neatly in a brown paper. When the surprised father asked him to explain his action, the little boy said that he was keeping the plate safely so that he could serve gruel on the plate when his own father became old and infirm.

This answer struck the father like a lightning and he immediately set off to find his own father filled with remorse and guilt.

Even as the world is progressing, old-age homes mushrooming around the world are taking the role of a reliable support system.

Each of us will do well to remember that we must not let the golden chance of showing our gratitude to the elders who shaped our lives slip by. After all did they not spend the best part of their lives caring for us?

Bhikshatana-Soup for the Soul


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We live in times where begging is a sign of abject poverty or perhaps laziness coupled with lack of self respect. It is generally looked upon as the last resort of an individual who possibly refuses to lead a procreative life.

Yet going on Bhikshatana or a tour of begging was a part of student life and that of the men who belonged to the Brahmana sect of the ancient Indian society. A little trip down our traditional society will reveal that the practice finds its roots in the Varnashrama system that was propounded and followed during Vedic age.

Those were times when people contributed to society in which they lived on the basis of their physical and mental capabilities. The students and Brahmins who expended their time in rites and rituals, research, learning and disseminating knowledge, had little time to take care of the daily logistics of life. Hence, society took it upon itself to sustain such members in their community as and when their help was sought.

Thus, Bhikshatana or seeking of alms came into practice. The seekers of alms would arrive at the doorsteps of their potential donors and call out loudly and humbly for their requirement. The charitable household would take stock of their situation and then the lady of the house would give away one or two items. Usually it would be some food grains, vegetables, fruits, nuts or a length of cloth according to their financial strength.

Rarely though, there were times when the seekers of alms would receive very little or face rejection or derision from the public in general. This experience taught the seekers to accept discourteous or negative response without feeling offended or judgmental. They learned the valuable lesson of humility in the practical way.

Moreover they imbibed the value of curtailing the impulse to save up or hoard for a future time. In other words, Bhikshatana served as soup for the soul to evolve as a mature personality.

Indian culture introduced and included the practice of Bhikshatana variously, with the intent of inducing charitable and humble traits in our society.

Golu 2018


These are some of the pictures from our Golu 2018 captured by some of my dear friends and well wishers. The theme was FLORA. Natural plants, arts and crafts of a varied range have been worked on and have been used to depict the world of flowers and explore its overwhelming global presence in mythology, history , literature and architecture.