Containment with Contentment

We are living in strange times. The pace at which the world is functioning appears like a reminder of a train chugging into the railway station ever so slowly before coming to a grinding halt. A microscopic virus is monitoring all that is happening and not happening on this planet. All channels of knowledge are being tapped into for finding possible panacea from this baffling situation.

When one looks for a possible interpretation of the crisis in our mythology, the Dasha Mahavidyaha offers one. The text extols one of the forms and worship of Adi Para Shakthi as Goddess Bagalamukhi. The etymological interpretation of the name suggests that it is synonymous with that of a horse’s bridle, which means that she reins in her strength to arrest the movement of the universe.

At, the first instance, one is likely to wonder, what kind of a super power could be worshipped for creating obstacles in one’s path. However, a little reflection will reveal that each one of us lead an unleashed life, running a rat race with blinders on as if there is no tomorrow. As a result we have strayed from our home grounds, values, connect with nature and eventually even forgotten to keep in touch with ourselves.

The Shakthi cult says that it is at such times Baghalamukhi, manifests herself as an obstacle to rein in the erring souls. Mythology describes her as the crane (representative of wisdom) faced deity tearing at the tongue of the Asura at her feet. The tongue, the seat of the six taste buds, symbolizes the origin of Arishadvargam. Interestingly, the six sins namely, lust, anger, greed, infatuation, arrogance and jealousy which cause our downfall, originate from the tongue.

Right now, various aspects of human life and living are being led into a hitherto unknown phase, where all action has been arrested by an invisible virus. The only way out of this phase is to accept containment and use it for reflection, introspection and speculation on the essence of existence. When mankind identifies its flaws, unlearns them and relearns universal values like truth and compassion, he will automatically become wiser and responsible. A dose of diligence and discipline will usher in self restraint and contentment.  This in turn will reflect in his actions which will repair the damages made by him and heal the world holistically.


Self Confidence Vs Overconfidence

Confidence can be a powerful virtue and a true friend during times of doubt or crisis. Heroes have overcome obstacles and disasters by the sheer strength of self-reliance. Some admittedly great men who chose to be arrogant paved way for their downfall and defeat.

The Ramayana shows the contrast between the two sides of this wonderful quality through the character of the king of Lanka. Ravana was a staunch devotee of lord Shiva. He wanted to spend all his time in the company of the lord. His royal duties and ambitions came in the way of his deep desire. Therefore he decided to take a middle path that would allow him to have the best of both the worlds. Accordingly, he performed a vigorous penance. When Shiva manifested himself in front of him, he expressed his prayer. Shiva was amused by the naiveté of his devotee who seemed to take him for granted. All the same Shiva did not want to disappoint Ravana. Hence Ravana was given an Atma-Lingam which housed the Soul of Shiva. Even as the king of Lanka reveled at his blessings, and was ready to leave for Lanka, Lord Shiva cautioned him to be careful about handling the Atma Lingam. The lord said that, if the Atma-Lingam was ever placed on the ground during the transit, it would be rooted to the spot. When one observes this clause closely, it will not be difficult to see that Ravana was being tested on two counts – his devotion and determination. Ravana accepted the condition without any hesitation for he saw no threat to breach the stipulation. He proceeded towards Lanka in wind speed.

The gods became apprehensive about the potential power of the already potent king. Ganesha was commissioned to intervene and abort his venture. The elephant god manifested himself as a Brahmin boy and offered to be Ravana’s assistant and hold the Linga while the king completed his ablutions. When Ravana was doing his job, Vinayaka tarried a while, called out to the king and then placed the idol on the ground and vanished. The angered devotee had to garner all his demoniac strength to break off a portion of the Atma Lingam.

If only Ravana had substituted self confidence instead of over confidence he would have been able to retain his hard earned blessings and remained indomitable with all his wonderful talents and qualities.