Many of us carry a mental baggage. Injustice and wrongs meted out to us at different points of life continue to bog us down. We either wallow in self pity or very simply crave to settle scores.
Both options can prove detrimental to our physical and mental health. Religion and psychology say that the only way forward is to forgive and forget. This lofty concept is easier said than done. This is because we are not as large-hearted as we believe ourselves to be. Secondly, we forget the times when we have been pardoned for our sins by generous souls. The sum and substance of the quality of mercy can be identified in one of the key episodes in the Ramayana.
Rama killed Ravana, the king of Lanka and the abductor of his wife in a gory battle. Hanuman hastened with the news to the Ashoka Vana where Sita was held captive.
The distressed princess felt elated. Hanuman told Sita that he could punish her offenders. Sita gave Rama’s messenger a long look. She looked around her at the faces that were no longer menacing. She simply told Hanuman to leave them alone. When Sita saw the quizzical expression on Anjaneya’s visage, she explained that the female ogresses who guarded her and intimidated her were mere instruments in the hands of their leader. They had been carrying out their assignment out of dread of their king. Hence they were not to be faulted or penalised for simply carrying out their duties.
Besides, her redemption from the clutches of her abductor happened to be a red lettered day in her life. She had no earthly possessions to give away to signify her joy. Her royal lineage prompted her to be generous. Her intrinsic nature chose to forgive the malefactors. Hence it was but natural for her to let bygones be bygones and carry on with life.
Shakespeare reiterated the same sentiment when he said, “The quality of mercy is not strain’d, It droppeth as the gentle rain from heaven, Upon the place beneath: it is twice blest; It blesseth him that gives and him that takes: ‘Tis mightiest in the mightiest: it becomes. The throned monarch better than his crown;—”