Determinaton Vs Obstinacy


http://www.deccanheraldepaper.com/?pub=pp3-20171212_2&article=7208754666

Many a time people want to achieve their goal by hook or crook. Their very attitude is proof of the fact that they are not in a position to distinguish between determination and obstinacy.

When a person refuses to weigh the pros and cons of a situation and pursues his ambition blindly, he is not only likely to harm the people around him but will wreak havoc on himself both physically and mentally.

An episode from the Mahabharata unfolds the unfortunate repercussions of tenacity. Ashwaththama, the best friend of Duryodhana had promised his dying friend that he would ensure the annihilation of the Pandava family at all costs. He manipulated the death of the Pandavas and ended up killing the five sons of Draupadi. In hindsight, he realised that his mission would be completed if he managed to abort the foetus if princess Uttara who was carrying the posthumous child of Abhimanyu. That way he could effectively put a full stop on the continuance of the Pandava clan. Accordingly, he went to the princess and aimed a potent blade of Darbha grass at her womb. The petrified Uttara ran away in panic. When Ashwaththama chased the pregnant princess, he was intercepted by none other than Lord Krishna.

Krishna understood that the son of Drona was not in a position to distinguish the right from wrong, and there was simply no way he would tarry to listen to the Yadava king. It was then Krishna looked at the gem signifying human intelligence studded on the forehead of the Brahmin. He hastened to pluck it out and prevented the perpetration of foeticide. The mindless Ashwaththama could not focus on his evil undertaking. Thus, Krishna rescued the unborn baby. He ensured that the last scion of the Pandava family – Parikshit- the one who was tested arrived safely on planet earth.

When one examines Ashwaththama’s behaviour, it is not difficult to see that he was being faithful to his friend and true to his promise although his bosom pal was dead. All the same, it is apparent that he lost sight of human propriety in his zeal to redeem his promise. Had he realised that the means is as important as the end he could have spared himself of the ignominy?

Ignorance is Bliss


http://www.deccanherald.com/content/664902/ignorance-bliss.html

The omnipresence of divinity is seldom acknowledged in our day-to-day lives. It could be due to ignorance or simply lack of comprehension. However, our lives tend to become complicated when we do not grasp the lofty universal truths fully.

An anecdote from the repertoire of stories told by Sri Ramakrishna Paramahamsa puts across this point succinctly. Once, a layman was enlightened about the omnipresence of god. The happy man left the Ashram with his newfound knowledge. As he was walking down the street, he saw a rogue elephant. The Mahout shouted instructions to the people on the road to get away from the path of the pachyderm. Everyone slipped away in double quick time except the newly edified man. The elephant handled him roughly with his trunk and flung him afar. The hurt man was taken to the Ashram and rendered first aid. Then he was questioned on his foolishness. The naive  man said, “I thought that the God in the elephant would not harm me.” To which, the philosopher replied, “But, why did you not listen to the God who warned you through the Mahout?”

This incident enumerates the fact that spiritually oriented people need a lot of discernment lest they come to foolhardy conclusions like the protagonist in the tale.

An incident in the Ramayana expounds the facility of being in the dark about matters beyond our ken to help us function normally and genuinely. When the exiled prince Rama came to the banks of river Ganga along with Lakshmana and Sita, the local chieftain Guha extends warm hospitality and assures unflinching support to Rama. He even offers his position to Rama without blinking an eyelid. When all his offers were rejected politely, Guha personally takes the trio across the river. If Guha had the slightest inkling about the divinity of Rama he would have been awestruck by the mere presence of the trio. His gestures would have been punctuated with nervousness or simply decimated into inaction. Conversely, his lack of consciousness on the matter not only made him offer all his earthly possessions to the creator, but made him take the celestial navigator who helps his devotees to cross the sea of life to cross the river!

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The Six Yard Creativity


http://www.deccanherald.com/content/663525/six-yard-creativity.html

Radha Prathi Mar 8 2018, 22:50 IST

The sari is one of the most elegant pieces of clothing. It is versatile and can be passed off as both a traditional and modern artefact. Saris have been recycled many a time to serve different purposes such as creating different outfits or home decor essentials. In a day and age of creativity, innovation and sustainability, it is only befitting that we recycle and create wealth from waste. Thereby, what better way to than to use old saris to create innovative decor pieces.

Many, many uses

For a Victorian look for the windows, weave a pleated chiffon sari along the curtain rod lengthwise. Adjust the length of the sari so that it falls equally on either side and fasten it with a clothespin. Then, equalise and ease out the curved portions in between and pin them firmly at the back. Make corrections where the proportion is concerned.

Make fancy string curtains using colourful synthetic saris. Cut them into strips of about four or five inches wide and picot the edges. Then use a double thread and sew through the centre using a simple running stitch. When you reach the end, push the cloth back gently and allow it to twirl around till it achieves the floral garland look. Then knot the stitch to a close. Keep attaching strips till you arrive at the desired length. Attach a loop at one end for it to slide across the curtain rod. When the stitches are equally spaced and considerably closer, the results will be better. You can play with colour combinations if you’re planning to use a number of saris in the project. You can hang them up as borders of your regular curtains, or hang them all at equal intervals at doorways and open windows.

Make your own fancy foot rugs, telephone mats and table mats by cutting a sari lengthwise into three parts. Picot the edges, place the three pieces one over another and stitch them firmly at one end, and plait it all the way until the end. Stitch the plait close by placing the three pieces one over another. Coil the plait in the shape of your choice and glue it on to a Rexine sheet of the same shape.

You can also create your own corner table using a spare cooking gas cylinder. Make a skirt of the unused saree and drape it around the cylinder and conceal its neck as well. Place a large brass or fibreglass tray on top of the cylinder. One can also use cotton saris for the all-purpose cloth in the kitchen. One simply has to convert them into little-pleated skirts. Attach a Velcro to one of the open ends and fasten them in places you might require them in.

Bird’s Eye View of Sanskrit


https://www.jnana.com/blog/Sanskrit/

To many of us, the word “Sanskrit” suggests a wonderful language which belonged to a hoary past. We know that India is the land in which this wonderful language originated. Ancient Indians were well versed in the language. The Vedas, the Puranas, the classical texts – The Ramayana and the Mahabharata were written in this language and they have been recognised and revered by people across the globe even to this day. The Indian way of living, its ethos and flavour is directly related to the language and what it has to offer by way of classics and literature. Just about every subject under the sun has been covered in one way or another in some of these texts. Linguists and scientists marvel at the precise nature of this language. The inherent binary code of the letters in the language has been discovered to be compatible for codification and for use by computers. All the contemporary Indian languages have been derived from this source, with the exception of Tamil.

This ancient language has a hoary past running into millenniums hence it is very difficult to arrive at some consensus about the origin of the language. Traditionally, Indians, believe that the language was initially used by our pantheon of 33 crore gods to communicate amongst themselves. Hence Sanskrit is also called Daiva Bhasha or the lingo of the gods. Later on, the language was gifted to mankind by goddess Saraswathi and hence Sanskrit is also known as Geervana Bharathi.

The fairy tale like origin of the language apparently had few takers amongst the hardcore linguists across the globe who think that Sanskrit evolved from Prakruth derived from the sounds of nature. They believe that long, long ago when man evolved into an intelligent being, he found the necessity to communicate his thoughts, feelings and ideas. He probably played “dumb charades” and sometimes took to hieroglyphics to put across his thoughts and aped sounds from nature in order to communicate. Over a period of time the language was organised and honed till it reached the point of perfection. The phonology, syntax, vocabulary and grammar of the language has the world awestruck with its finesse and completeness.

When an ancient language has so many feathers in its cap (or is it crown?) one would think that the language is on velvet and nothing can ever go wrong in its kingdom. Yet sadly enough, we have come a long away from such a pristine state of affairs. A brief study of the history of the country will reveal that, we as a nation have been introduced to varied cultures and civilisation over the course of history. The invaders left their stamp behind that influenced our way of living and thinking to a large extent. Lots of factors changed. Yet the change cannot be considered complete as we have retained the basic Indian values despite innumerable onslaughts. Perhaps it is at this juncture, we should recognise the power of the Sanskrit language which helped us to carry forward the basis of Indian-ness for it has been the cementing factor which has sustained the spirit in the oral and written format.

All of you are perhaps aware that Sanskrit is one of the most ancient languages in the world which is complete in its own way. Have you ever wondered about the origin of this language? As students, whenever you are taught something new or asked to learn a novel concept, you may have found yourself wondering whoever started it all. Some of your questions may have interesting answers and some may not.

If you have ever wondered about Sanskrit, well, there is a very interesting tale about the beginning of the language in our ancient texts. It is said that lord Shiva lapsed into one of his ecstatic danced to the beat of the Dumroo, a small percussion instrument (see picture alongside) and several variations of sounds flowed out of the instrument. It is said these letters were gathered in this order and used as the basic letters of the language and were represented in the ‘Devanagari’ script.

The sound and the symbols of the language were effectively used by the people to compile a comprehensible vocabulary and record their observations and inferences in the form of Vedas which are called Rig, Sama, Yajur and Atharvana Vedas. A close reading of the Vedas will reveal that they not only give guidelines to lead a life that emphasises on living in harmony with nature and fellow human beings but also have a wealth of information on just about every topic under the sun.

A few copies of the Vedic literature was etched on processed palm leaves by scholarly students for reference, but most of them committed the entire text to memory and passed on the texts orally to their juniors. Perhaps this is one of the reasons why, we do not have too many copies of the entire text available as on date.

Many a time some words were lost in mis-pronunciation and lapse of memory. In such cases, people resorted to the basic rules of grammar which helped them to supplement the blank with an appropriate word. This procedure is almost akin to solving a crossword puzzle where you have a clue of both the meaning of the word and the number of letters in the answer word.

Our ancestors had evolved a wonderful way of understanding and learning a language. Panini an ancient grammarian who is believed to have lived in eighth century BC formulated 3964 “Aphorisms” also known as “Sutras” each running into a word or a phrase. If a student of Sanskrit grammar learned these sutras by heart, his language was sure of becoming impeccable. These sutras dealt with different aspects of language like grammar, analogy, vocabulary, communicative language among other things which facilitated the learning of the language almost faultlessly.

The fact that there have been little or no revisions in the basic rules of the language ever since reflect on the level of perfection that had been attained by the grammarian. The famous Vedas, Puranas, epics, classics and even contemporary literature have been written in the language which subscribes to these rules. Perhaps, it is features like consistency and the completeness of the language that keep it going on till this day despite so many setbacks.

The Annual Vocabulary Workshop


The annual vocabulary workshop in English will be conducted by me this year also, please pass on the information to your local contacts

 

Contents:

Sixty games aimed at improving spellings, grammar, pronunciation and vocabulary will be played out by children of specific age brackets.

Score sheets will be maintained and the highest scorer of each day

will be rewarded.

Who is eligible?

JUNIOR Batch : Children between the age group of eight to ten.

SENIOR Batch : Children between the age group of eleven to thirteen.

When?

JUNIOR BATCH: From Monday 2nd April 2018

 to Wednesday 11th April 2018

SENIOR BATCH: From Monday 16th April 2018

 to Wednesday 25th April 2018

SENIOR  BATCH : From Monday 30th April 2018

 to Wednesday 9th May 2018

 Timings: 

10 am to 12 noon(on everyday including weekends)

Where?

65, ITI layout , Off new BEL road, Bangalore-560054

 How to contact ?

 Phone 080- 23603636

e-mail- radhaprathi@yahoo.co.in

When to Register?

As soon as you think you are interested in the camp. 

Naama Ramayanam sessions which are a combination of singing and storytelling will be conducted from Monday 2nd April 2018 to Monday 30th April 2018 between 4.30PM to 5.30PM everyday with the exception of weekends.

Venue: As given above

Contact details : As given above